shrijnaneshvari -sant jnaneshvar
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adhyay-16
daivasur sampadvi bhag yog
mano ek din ke liye paraya ann pakar hi vah daridr bhikshuk svayan ko kritakrity samajhane lagata hai athava jaise meghoan ki chhaya milane par koee bhagyahin vyakti apana ghar gira deta hai, jaise mrigajal ki badh dekhakar koee moodh vyakti apana jal ka ghat pho d dalata hai, thik vaise hi prapt hone vali sampatti ke karan matt ho jana hi ‘darp’ kahalata hai. he dhananjay! isamean kahian leshamatr bhi apavad nahi hai. ab mai tumako yah batalata hooan ki ‘abhiman’ kise kahate haian. jagath ki shraddha vedoan par hai aur is shraddha mean eeshvar ko paramapoojy mana gaya hai. sare jagath ko prakashit karane vala soory eeshvar hi hai. sare vishv ko sarvabhaum aishvary ki lalasa rahati hai aur usako is bat ka bahut dhyan rahata hai ki hamari mrityu n ave aur yadi inhian batoan ke liye sara vishv eeshvararchan karane lage to isamean ashchary ki kaun-si bat hai? parantu eeshvararchan evan gunanuvad ke shabd kanoan mean p date hi asuri vyaktiyoan ke man mean matsar utpann hota hai tatha us matsar ki bel badhane lagati hai. asuri vyakti kahane lagata hai ki maian tumhare eeshvar ko nigal jaooanga, tumhare vedoan ko vish de dooanga aur apani mahatta se unaki satta ka vinash kar dalooanga. dipak ki jyoti par drishti p date hi jaise patanga vyakul ho jata hai, khadyot ko jaise soory nahian bhata aur tittibh ne (titahari ne) jaise sagar ke sath shatruta thani thi, vaise hi asuri vyakti apane garv ke chakkar mean p dakar eeshvar ka nam bhi sahan nahian kar sakata. sautelepan ka bhav vah apane pita ke sath bhi rakhata hai, kyoanki yah dar use satata rahata hai ki yah meri sampatti mean hissedar hoga. is prakar jo vyakti ahanmanyata se ati prasann hua, unmatt tatha abhimani hota hai, use narak ka chalata hua marg hi samajhana chahiye. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |