shrijnaneshvari -sant jnaneshvar
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adhyay-16
daivasur sampadvi bhag yog
karan yah hai ki apaki jo kirti gita ke nam se vikhyat hai aur jo is vishvabhas ko poornataya vinasht kar deti hai, apaki usi kirti ka vivechan mere hisse mean aya hai. kya us vyakti ko kabhi daridr kaha ja sakata hai, jisake ghar mean mahalakshmi svayan hi asan lagakar baith jayan? athava yadi soory svayan hi andhakar ke ghar mean atithi ke roop mean a pahuanche to kya vah andhakar hi is jagath mean prakash nahian ban jayaga? jis dev ke pasang mean yah aparampar vishv paramanu ke barabar bhi nahian tikata, vahi dev yadi bhakti ki tarangoan mean a p de to phir ve bhakt ke liye bhala kaun-sa roop nahian grahan karate? thik isi prakar gita ka niroopan karana akash-kusum ki sugandh lene ke sadrish hi asambhav hai; par ap samarthy vanh haian isaliye apane meri vah ichchha bhi poori kar di hai. isiliye apaka yah shishy jnanadev bhi kahata hai ki he guru dev! apaki kripa se maian gita ke goodhatar shlokarth bhi bahut hi spasht aur saral karake nivedan karooanga. pichhale yani pandrahavean adhyay mean bhagavanh ne arjun ko sampoorn shastriy siddhant spasht karake samajhaye the. jaise koee sadvaidy kisi rogagrast vyakti ke aangoan mean pravisht rogoan ka nidan karata hai, vaise hi vriksh ke roopak ke dvara bhagavanh ne alankarik bhasha mean upadhiroopi samast vishv ka niroopan kiya tha, sath hi vishv ka jivatma jo akshar purush hai, usake bhi lakshan batalaye the. usi ki upadhi se chaitany sakar hua hai. antatogatva uttam purush ke vivechan-prasang mean nirmal atmatattv bhi dikhalaya gaya hai. tadanantar bhagavanh ne atm prapti ka antasth aur prabal sadhan jnan ko hi batalaya tha. at: ab is prastut adhyay mean batalane yogy koee vishesh bat avashisht nahian rah gayi. ab ek matr guru-shishy ka sneh-sambandh hi baki rah gaya hai. is prakaran mean jnanijan to sari-ki-sari batean bhali-bhaanti samajh chuke haian, par unake siva atmaprapti ki kamana vale jo mumukshujan haian, vahi sanshay mean p de hue haian. trailoky nayak bhagavanh shrikrishn ne kaha hai ki jo saubhagyashali vyakti jnan ke dvara mujh purushottam ko prapt karata hai, vahi sarvajn hai aur vahi bhakti ke shikhar tak pahuancha hai aur uparyukt adhyay ke antim shlok mean isi jnan ke mahattv ka nana prakar se vivechan kiya gaya hai. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |