shrijnaneshvari -sant jnaneshvar
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adhyay-15
purushottam yog
isiliye samast jivoan ke deh mean nabhikand par aangithi sulagakar unake jathar mean maian hi agniroop mean nivas karata hooan tatha pran evan apan vayu ki dhaukani aharnish chala kar jivoan ke jatharoan mean maian jitane padarth pachata hooan, unaki koee ganana hi nahian hai. shushk, snigdh, supachy aur bhoone hue- charoan tarah ke ann maian pachata hooan. kahane ka bhav yah hai ki jitane jiv haian, ve sab-ke-sab maian hi hooan tatha inhean jo jivan mila hua hai, vah bhi maian hi hooan aur us jivan ko gatishil banane vali jatharagni bhi maian hi hooan. ab aisi sthiti mean maian apani vyapakata ka chamatkar tumhean kahaan tak batalaooan! vastavikata yah hai ki is jagath mean mere alava aur doosari koee chij hai hi nahian, ek matr maian hi sarvatr vidyaman hooan. sambhav hai, tumhare antahkaran mean yah prashn uth kh da ho ki yadi yahi bat hai, to phir kya karan hai ki kuchh jiv to sada sukhi rahate haian, aur kuchh duahkh ke sagar mean hi gota lagate rahate haian? yadi poore nagar mean ek hi dipak ka prakash hai to phir kuchh jagahoan mean ghor andhakar tatha kalima kyoan drishtigochar hoti hai? at: ab maian tumhare is prashn ka bhi samadhan kar deta hooan. yadi vastavik drishti se dekha jay to sarvatr ekamatr maian hi hooan aur is sansar mean koee aisi vastu nahian hai jo mujh se alag ho. kintu maian praniyoan ko unaki buddhi ke anusar hi bhasata hooan. akash dhvani namak gun ekaroop hi hai, par vadyoan ke bhedanusar svatah bhinn-bhinn prakar ke nad hote haian. logoan ke vyavaharoan se ekadam alipt tatha prithakh rahane vala soory udit hota hai aur vah sab se ekadam door rahata hai, par phir bhi vah lok-vyavahar ko sanchalit karane mean upayogi siddh hota hai. bijoan ke dharmanusar hi jal kisi vriksh ke roop mean roopantarit hota hai. thik isi prakar mera svaroop bhi jiv ke roop mean parinat hota hai. ek vyakti j d-buddhi ka hai aur doosara buddhimanh. donoan ke samaksh do l di vala har rakha hai. j d-buddhi vale vyakti ko to vah har sarp jan p data hai tatha usako bhay grast karane ka karan hota hai; parantu buddhi manh ki samajh mean usaka vastavik svaroop a jata hai aur vah har usake liye anand dene vala hota hai. jaise svati nakshatr ka jal sipi ki kukshi mean pahuanch kar moti ka roop dharan karata hai, parantu sarp ke mukh mean pahuanch kar vahi jal vish ban jata hai, thik vaise hi maian jnaniyoan ke liye sukharoop ho jata hooan tatha ajnaniyoan ke liye duahkharoop ban jata hooan.[1] |
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tika tippadi aur sandarbh
- ↑ (407-420)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |