shrijnaneshvari -sant jnaneshvar
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adhyay-15
purushottam yog
is prakar atmajnan jab deh se maryadit hota hai, tab alpata ke karan us deh mean mera aansh bhasaman hota hai. vayu pravahit hone ke karan samudr tarangamay drishtigochar hota hai aur yahi karan hai ki sankirn vichar-dharaoan vale jivoan ko aisa pratit hota hai ki ve tarangean bhi samudr ka aansh hi haian. isi prakar j d ko chautany pradan karane vala tatha dehabhiman utpann karane vala maian bhi is jivalok mean jiv ke roop mean hi bhasaman hota hooan. jiv ki maryadit buddhi ko apane agal-bagal jo nana prakar ke vyapar hote hue drishtigat hote haian; unhian ke liye ‘jivalok’ shabd ka vyavahar hota hai. janm aur mrityu ko sachcha manane ko hi maian jivalok athava sansar nam se sambodhit karata hooan. ab maian tumhean yah batalata hooan ki is jivalok mean tum mujhe kaise dekh sakate ho. jal mean pratibimbit hone vala chandrama vastav mean jal ke bahar ka hi hota hai athava sphatikamani ko kuankum par rakh dean to sadharan vyakti ko vah lal rang ka jan p data hai, par yatharthatah vah lal rang ka nahian hota. thik isi prakar bina apani anadita tatha kriyahinata mean kisi prakar ki koee badha pahuanchaye hi maian jo karta tatha bhokta ke roop mean bhasaman hota hooan, use ekamatr bhram hi janana chahiye. in sabaka ashay yahi hai ki shuddhatmabrahm hi prakriti ke sath milakar svayan hi is mayik jagath ka pravah arambh karata hai. phir vah atma yahi samajh kar apane samast kriya kalap karane lagata hai ki man ityadi chhahoan indriyaan aur karn ityadi mayajanit avayav sab mere hi haian. jaise koee sannyasi svapnavastha mean svayan hi apana samast kutumb ban jata hai aur phir us kutumb ki chinta ke karan lobh-pash mean abaddh hokar itastatah bhraman karane lagata hai tatha nana prakar ke saansarik vyavahar karane lagata hai. vaise hi jivatma bhi svayan ko bhool jata hai aur tab apane-apako prakriti athava maya ke sadrish hi samajhakar usi mean anurakt ho jata hai, tatha usi ke hit ke samast kary karane lagata hai. tadanantar, vah manaroopi rath par virajaman ho jata hai, karnarandhroan mean pravesh karata hai tatha shabdoan ke van mean pravisht kar chakkar mean p d jata hai. vah jivatma usi prakriti ki bagador pak dakar tvacha ke marg par chal p data hai aur sparsh vishay ke ghanaghor van mean pravesh karata hai. yada-kada vah aankhoan mean pravesh karake roop-vishay ke giri-kandaraoan mean bhatakata rahata hai athava he dhananjay! vah jihva mean sanchar karake apane-apako rasaroopi vishay ki gupha mean pahuancha deta hai arthath jis samay yah dehabhimani jivatma ghranendriy mean pravesh karata hai, us samay vah gandharoopi vishay ke daroonavan mean bhi chala jata hai. isi prakar yah dehabhimani jiv man ko hriday se lagakar shabd ityadi vishay-samudayoan ka upabhog karata hai.[1] |
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tika tippadi aur sandarbh
- ↑ (343-360)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |