shrijnaneshvari -sant jnaneshvar
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adhyay-15
purushottam yog
he arjun! is prakar manavashakha se lekar sthavaraparyant shakhaoan ki vriddhi hoti hai. isaliye vahian se yah sansar-vriksh niche ki or vistrit hone lagata hai. nahian to he parth! yadi oopari bhag mean rahane vale isake arambhik mool ka dhyan rakha jay to ye adhomukhi shakhaean madhy mean rahane vali shakhaean hi gini jani chahiye. parantu sath-asath kriyaroopi ye sattv aur tamoguni shakhaean is vriksh ke oordhvamukh aur adhomukh phaili huee haian tatha vedatrayi ki jo shakha vikasit hai, unaka he arjun! manushy ke bina astitv hi nahian ho sakata. at: manav-sharir yadyapi oordhvamool se nikali huee shakha hai, to bhi yahi shakha karm ki vriddhi ka mool karan hoti hai. any vrikshoan ki bhi yahi avastha hoti hai. jaise-jaise usaki shakhaean vistrit hoti jati haian, vaise-vaise unaki j d bhi barabar aur niche ki or jati aur majaboot hoti chalati; aur jaise-jaise j d majaboot hoti chalati hai, vaise-vaise vriksh ka vistar bhi badhata jata hai. yahi bat is sharir ke sambandh mean bhi hai. jab tak karm karate haian, tab tak sharir ki parampara bhi vidyaman rahati hai aur jab tak sharir ki satta bani rahati hai, tab tak karm bhi nirantar hote rahate haian. isiliye bhagavanh kahate haian ki yah manav-deh hi sansar ke vistar ka phal hai. jab tamogun ke jhoanke kuchh shant hote haian; tab sattvagun ki aandhi chalani shuroo hoti hai. us samay usi manav-shakha mean suvasana ke aankur aankurit hote haian tatha usamean satkarmoan ki anek koanpalean lagane lagati haian. jnan ka yathesht prakash ho jane ke karan buddhi ki tivr samarthy se pal bhar mean anek nootan shakhaean utpann ho jati haian. buddhi ki saral aur dridh shakhaean nikalati haian tatha unamean sphoorti ke aankur utpann hote haian aur buddhi ka prakash vivek-vichar ka ashray leta hua age badhata hai. phir buddhi-ras se paripoorn bhaktiroopi pallavoan mean se sadvritti ke sundar aur komal aankur utpann hote haian. |
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sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |