shrijnaneshvari -sant jnaneshvar
adhyay-14
gunatray vibhag yog
at: he dhanurdhar! jis samay jiv ko atmatattv ka bodh hota hai, us samay vah yah bat samajhane lagata hai. jaise jagane par svapn ka mithyatv pratit hota hai athava jis samay ham kisi jalashay ke tat par baithe rahate haian, us samay is bat ka jnan hota hai ki jal ki tarangoan mean jo kuchh kanpan drishtigochar hota hai vah hamara deh nahian haian, apitu usaka pratibimb hai athava abhinay ki kala mean kushal hone par bhi jaise svayan nat kabhi apane sambandh mean dhokha nahian khata aur yah nahian samajhata ki maian vahi vyakti hooan, jisaka maian is samay abhinay kar raha hooan, vaise hi jivatma ko bhi uchit hai ki vah svayan ko in trigunoan se prithakh rahakar dekhe. jis prakar akash bhinn-bhinn tinoan rrituoan ko dharan karata hai, parantu phir bhi vah apane svaroop mean kisi tarah ki bhinnata nahian ane deta, usi prakar jo in trigunoan mean rahakar bhi unase pare rahata hai, vah svayan siddh atmatattv ka sada ‘ahan brahmasmi’ ke mool pith par savar rahata hai aur vahian se dekhata hua vah kahata hai ki maian keval sakshi hooan aur maian kuchh bhi nahian karata. ye gun hi in karmoan ke vyooh ki rachana karate haian. karm ki vyapakata ka vistar sattv, raj, tam ke bhinn-bhinn lakshanoan se hota rahata hai aur yah karmakand manoan in gunoan ka hi vikar hai. in gunoan tatha karmoan ke mishran mean maian thik vaise hi hooan, jaise van mean drishtigochar hone vali van ki shobha ka mool karan vasant hota hai athava jaise nakshatr pahale to phike p date hue drishtigat hote haian aur tab adrishy ho jate haian; jaise sooryakant mani prakashit hoti hai athava kamal prasphutit hote haian, andhakar vinasht hota hai athava soory ke udit hone par usake sath hone vale isi prakar ke any kary hote haian. jaise sooryoday ke sath hone vale ye samast kary soory ke aang nahian hote, vaise hi maian bhi apani samarthy se sab prakar ke karmoan ka hetu hone par bhi sada akarta rahata hooan aur mujhamean in karmoan ka lep nahian hota. maian hi gunoan ko prakat karata hooan aur maian hi unamean samarthy bhi utpann karata hooan; par in gunoan ke niahshesh hone par jo nirgun aur shashvat tattv shesh rah jata hai, vah maian hi hooan. he dhananjay! jis vyakti mean is prakar ki vivek-buddhi ka uday hota hai, vah paramagati prapt karake gunoan ki sima ko laangh jata hai.[1] |
tika tippadi aur sandarbh
- ↑ (279-299)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |