shrijnaneshvari -sant jnaneshvar
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adhyay-13
kshetr-kshetrajn vibhag yog
jo vyakti apane is deh ki or se thik vaise hi udasin rahata hai jaise yatri us vishram-grih se udasin rahata hai, jisamean vah jakar kuchh din ke liye nivas karata hai aur yatra karate samay marg mean p dane vale vriksh ki chhaya ke sath vyakti ki jitani mamata hoti hai, utani hi mamata jise ghar athava sharir ke vishay mean nahian hoti, jise stri ka usi prakar lobh nahian hota, jis prakar kisi vyakti ko sada apane sath rahane vali chhaya ka lobh nahian hota aur kabhi usaka smaran bhi nahian hota, jo apane bachchoan ke sambandh mean sada yahi samajhata hai ki ye marg chalane vale yatriyoan ki tarah kuchh kal ke liye mere pas a thahare haian athava jo un bachchoan ko vriksh ki chhaya mean akar kh de hone vale pashuoan ki bhaanti samajhata hai, he pandusut! sampatti ki rashi par rahate hue bhi rahagir ki tarah usaka ekamatr sakshi rahata hai, jo pianjare mean band tote ki bhaanti ved-ajna aur maryada ka poshan karata hai, par phir bhi jo stri-putradi ki maya aur mamata ke jal mean nahian phansata, usi ke sambandh mean yah jan lena chahiye ki vah jnan ka palan karane vala hai. samudr jis prakar grishm aur varsha- in donoan rrituoan mean saman roop se bhara rahata hai, usi prakar jo anisht aur isht sab kuchh hone par bhi sada avikrit rahata hai, usi vyakti ko jnan se sampann samajhana chahiye. log din ko tin bhagoan mean vibhajit karate haian, par soory ko un tinoan vibhagoan se kuchh lena-dena nahian rahata, vah sabamean saman roop se rahata hai. isi prakar jisake chitt mean sukh aur duahkh ka bhed nahian hota, jisame akash ki hi bhaanti sada samabhav bana rahata hai, he subhat! usi ke vishay mean tum yah achchhi tarah se jan lo ki vahi jnan ki moorti hai.[1] |
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tika tippani aur sandarbh
- ↑ (593-602)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |