shrijnaneshvari -sant jnaneshvar
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adhyay-12
bhakti yog
he parth! jisamean vaishamy (bhedabhav) leshamatr bhi nahian hota, jo shatru aur mitr donoan ko ek saman hi manata hai, jo dipak ki bhaanti hi rahakar kabhi yah vichar nahian karata ki maian apane ghar valoan ke liye to prakash karooanga aur bahari logoan ke lie aandhera hi rakhooanga, vah mera param priy bhakt hota hai. koee vyakti kulha di lekar vriksh ko katata hai aur koee bij bokar vriksh lagata hai; par vriksh un donoan ko hi saman roop se apani chhaya pradan karata hai. jo kisan apane khet mean jal dalakar eekh ka sianchan karata hai, use bhi eeankh apani mithas hi deti hai aur jo use kolhoo mean perata hai, use bhi vahi mithas milati hai. yah bat nahian hoti ki vah jal-sianchan karane vale ko to mithas de aur perane vale ko k dava lage. isi prakar he arjun! jo apane shatru aur mitr donoan ke sath samanaroop se vyavahar karata hai, jo man-apaman ko ek tuly samajhata hai, jo shitoshn ityadi dvandvoan mean vaise hi samabhav se rahata hai, jaise akash tino rrituoan mean ek saman rahata hai, jo sahaj bhav se milane vale sukhoan aur duahkhoan ke bich mean usi prakar achal aur vikarahin rahata hai, jis prakar dakshini aur uttari vayu- donoan ke madhy mean merugiri achal aur vikarahin rahata hai, jo jivamatr ke sath vaise hi samabhav se vyavahar karata hai, jaise chandrika raja aur rank sabake sath samanaroop se vyavahar karake unhean priyata tatha madhurata deti hai, jisako tinoan lok usi prakar chahate haian, jis prakar samast jagath jal ko chahata hai, jo bahyabhyantar vishay ichchha ka parityag kar aur svayan apane-ap mean hi raman karata hua ekant sevan karata hai.[1] |
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tika tippani aur sandarbh
- ↑ (197-206)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |