shrijnaneshvari -sant jnaneshvar
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adhyay-12
bhakti yog
thik isi prakar jisaka chitt sada-sarvatr vyapak rahane par bhi sabase udasin rahata hai, jo sansar ke vyathaoan se usi prakar mukt ho jata hai, jis prakar koee pakshi kisi baheliye ke hath se chhoot jata hai aur is prakar jo vairagy mean poorn parangat ho jata hai, nity atmasukh mean range rahane ke karan jise koee klesh pi dit nahian karata, jise lajja usi prakar sparsh nahian karati, jis prakar kisi mritak ko. koee karmarambh karane ke vishay mean jise ahankar ki kuchh bhi badha nahian hoti, eeandhan n milane ke karan agni mean jis prakar ki shanti svatah a jati hai, moksh pane ke liye avashyak vahi sahajashanti jisake hiss mean a p di hai, he arjun! jo is uchch tap tak pahuanchane ke yogy ‘soahamh’ bhav se bhara hua hai aur dvait ke us par ke tat tak pahuanch chuka hai, bhakti sukh pane ke liye jo svayan hi do bhagoan mean vibhakt hokar pratham bhag mean to svayan apani sevakata rakhata hai, doosare mean ‘maian’ yani ‘dev’ ka (eeshvar ka) nam deta hai aur jo yogi bhaktihinoan ko bhakti par bharosa dila deta hai, usase mujhe atyadhik priti hoti hai. kianbahuna, maian svayan hi aise bhaktoan ka dhyan karata rahata hooan. aise bhaktoan ke bheant hote hi mujhe santushti milati hai. is prakar ke hi bhaktoan ke liye maian sagun roop dharan karata hooan, unake liye maian is jagath mean vicharan karata hooan. ve mujhe itane adhik priy hote haian ki maian un par jiv aur pran nichhavar kar deta hooan.[1] |
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tika tippani aur sandarbh
- ↑ (172-189)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |