shrijnaneshvari -sant jnaneshvar
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adhyay-9
raj vidyaraj guhyayog
isi prakar jo mere shuddh svaroop par jivoan ki srishti ka arop karata hai, vastav mean vah jiv-srishti svayan usi ke sankalp ya vicharoan mean hi hota hai. par jis samay us kalpana karane vali prakriti (maya) ka avasan ho jata hai, us samay bhootabhas moolatah mithya hone ke karan mera keval akhand shuddh svaroop hi bacha rah jata hai. jis samay hamean chakkar ata hai, us samay agal-bagal ki chattanean aur giri-kandaraean adi ghoomati huee dikhayi p dati haian. thik isi prakar apani hi kalpana ke karan avikrit, shuddh, buddh parabrahm mean bhi bhootamatr ka abhas hota hai; parantu yadi vahi kalpana hata di jay, tab saph-saph maloom p data hai ki yah bat svapn mean bhi sach manane layak nahian hai ki maian jivamatr hooan aur jivamatr mujhamean haian. isiliye prayah log yah kaha karate haian ki keval maian hi in jivamatr ko dharan karata hooan athava ye jivamatr mere mean rahate haian. so ye sab sankalparoopi vat ke prakop ke karan utpann hone vali bhramisht sthiti mean muanh se nikalane vali b dab dahat hai. isiliye he priyottam! tum yah bat achchhi tarah se jan lo ki mujhe vishv ki atma manana mithya bhootamatr ki mithya kalpana hai. jaise soory ki rashmiyoan ke karan kuchh n rahane par bhi mrigajal bhasaman hota hai, vaise hi bhootamatr bhi mujhamean bhasaman hote haian. sirph itana hi nahian‚ balki ve mujhe bhi apane mean bhasaman karate haian. is prakar maian bhootabhavan hooan, par jaise prabha aur soory donoan ek hi haian, vaise hi maian bhi bhootamatr ke sath ek roop hi hooan. tattvatah ise aishvaryayog kahate haian. ab tum yah bat achchhi tarah se samajh gaye n? ab bhala tumhian batalao ki kya isamean bhed-bhav ke liye kahian rattibhar bhi jagah hai? isiliye yah siddhant thik hai ki jivamatr mujhase bhinn nahian haian aur tum mujhe jivoan se kabhi bhinn mat samajho.[1] |
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tika tippani aur sandarbh
- ↑ (71-88)
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |