shrijnaneshvari -sant jnaneshvar
adhyay-9
raj vidyaraj guhyayog
kya kabhi chaandani ko pakane ke liye bhi koee use pal mean rakhakar dhankata hai? athava kya vayu ke chalane ke liye koee marg banaya ja sakata hai? athava akash ko kya kabhi koee kholi pahana sakata hai arthath akash ko koee sima mean baandh nahian sakata. jaise pani ko patala nahian karana p data athava makkhan ko mathane ke liye koee usame mathani nahian dalata, vaise hi gita ke jis arth ko dekhakar mera durbal vyakhyan lajjit hokar svatah pichhe hat jata hai, keval itana hi nahian, jo ved shabd-brahm hai, vah bhi shabd ki gati samapt ho jane par jis gitartharoopi khat par stabdh hokar so jata hai, vah gitarth deshi bhasha mean lane ki yogyata bhala mujh mean kahaan se a sakati hai. kintu mujh-jaise durbal ne bhi jo yah himmat ki hai, usamean hetu sirph yahi hai ki maian is dhithaee se hi ap-jaise logoan ka prem-patr banooan. isaliye chandrama se bhi adhik shital aur amrit se bhi adhik jivanadata jo ap logoan ka avadhan hai, usaka dan karake ap log mere manorath ka poshan karean; kyoanki jyoan hi ap logoan ke kripadrishti ki vrishti hogi, tyoan hi mere samast manorath siddh ho jayange. par yadi mujhe ap logoan ka yah kripabhav prapt n hoga aur ap log udasin raheange to mera jnanaankur bhi sookh jayaga. suniye, vakta ke vaktritv ka svabhavik bhojan shrotaoan ki savadhanata hi hai aur yadi use yah bhojan milata rahe to siddhant pratipadak shabd ki toand phool jati hai, jyoan hi aise shabd nikalate haian, tyoan hi arth ki pratipatti hoti hai; kyoanki arth to shabdoan ki hi bat johata hai aur jis samay arth ki pratipatti hoti hai us samay uddisht arth ki parampara lag jati hai aur buddhi par mano bhavoan ki pushp-vrishti hoti hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |