shrijnaneshvari -sant jnaneshvar
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adhyay-7
jnanavijnan yog
ab arjun vismit hokar man-hi-man kahane laga ki kya ye sab pani mean hi drishtigochar hone vale taragan haian? keval aksharoan ke bahari t dak-bh dak ke chakkar mean hi maian kaisa phans gaya! aur maian kaisa chhala gaya! are, ye kaise aur kahaan ke akshar haian? ye to keval akash ke parat haian. yahaan meri mati chahe kitani hi ooanchi u dan kyoan n bhare, par ise kya kabhi usaki thah lag sakati hai? kintu jab tak usaki thah n lage, tab tak in vachanoan ka arth kabhi samajh mean hi nahian a sakata. apane chitt mean is prakar ki batoan ka vichar karake arjun ne phir yadavendr ki or drishti ki aur tab us vir shiromani ne vinamratapoorvak kaha-“he dev! ye jo satoan pad (brahm adhyatm karm, adhibhoot, adhidaiv, adhiyajn, prayan kal mean yogiyoan ko hone vala tumhara smaran) yahaan ikatthe hue haian, inako kabhi kisi ne chakha hi nahian aur ye apoorv haian. yadi yah chij n hoti to bhala yah kaise sambhav tha ki thik tarah ekagrachitt hokar dhyan dene par bhi shravan ke dvara b de-b de siddhantoan ka spashtikaran hue bina rah jata, parantu yah vishay vaisa nahian hai. aksharoan ki yah sajavat dekhakar svayan vismay ko bhi vismay hota hai. shravanendriyoan ke vatayan-marg se jyoan hi apaki vagh-rashmiyaan hriday mean pravisht kian tyoan hi mujhe atyant vismay hua aur meri vichar-shakti hi band ho gayi. isaliye mere chitt mean is bat ka bahut anurag hai ki maian inake arth ka jnan prapt karooan. par samay ki itani adhikata nahian hai ki maian apane us anurag ka vivechan kar sakooan, isaliye he dev, ap svayan hi atishighr samast batoan ka varnan karean.” is prakar pichhali batoan ka vichar karate hue, age ke hetu par drishti rakhate hue aur bich mean apana utkat anurag dridhatapoorvak sthapit karake arjun ka prashn karane ka yah dhang kitana anokha hai. is prakar prashn karate samay arjun ne maryada ka atikraman bhi nahian kiya; anyatha usane apani bhuja phailakar bhagavanh ka pragadhaliangan bhi kar liya hota. yah keval arjun ko hi pata tha ki yadi shriguru se prashn karana ho to isi marg ka ashray lena chahiye. |
tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | vishay | prishth sankhya |