vishay soochi
shrigitagovindamh -shril jayadev gosvami
shrishriguru-gauraangau jayat:
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prastavana(g)
tatpary yah hai ki laukik kam aur aprakrit prem in donoan ke lakshan alag-alag haian. laukik kam lohe ke saman hai tatha aprakrit prem sone ke saman hai. apani indriyoan ke lie sukhakar spriha ko kam kahate haian. kintu shrikrishnendriy-priti ko vishuddh prem kahate haian. keval apana sanbhog hi kam ka tatpary hai aur shrikrishn ko sukhi banana hi mahabalavan premaka uddeshy hota hai. shril kaviraj gosvami ke is gambhir ashay ko kitane log samajhane mean samarth haian? visheshakar jo apane indriyatarpan mean hi sada vyast haian, ve ise samajh nahian sakate haian. isilie shriradha-krishn ke aprakrit prem ki lila bhi unake nikat kamavasana ke khel ke atirikt kuchh bhi nahian hai. yadi ve shriradha ji evan unaki sakhiyoan ke saman lokadharm, vedadharm, dehadharm ityadi ko sarvatha tyagakar kisi ko prem kar pate, to ve in lilaoan ki tattv katha se ek din avashy avagat ho pate kyoanki aisa hone par hi ve samajh sakate ki atmasukh ki kamana nahian rakhakar bhi nisvarth prem kiya ja sakata hai. isi ni:svarth aprakrit prem ki shiksha dene ke lie hi vaishnav kavigan lekhani ko dharan karate haian. kavikeshari shrijayadev ne bhi yahi kiya hai kyoanki svayan-bhagavan shrikrishn is ni:svarth aprakrit prem ke vashibhoot ho jate haian. ve itane vashibhoot ho jate haian ki jahaan bhi ve aisi priti ki gandhapa lete haian, ve unake charanoan mean girakar 'dehi padapallavamudaran' kahane ke lie bhi prastut rahate haian. |
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tika tippani aur sandarbh
sanbandhit lekh
| sarg | nam | prishth sankhya |