vishay soochi
gita ras ratnakar -svami akhandanand sarasvati maharaj
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pancham adhyayyogi yukt hai aur jo shraddhavanh mera bhajan karata hai vah yuktam hai. yahaan prashn uthata hai ki is kathan mean bhajan aur bhakt ki prashansa hi abhisht hai ya kuchh aur hai? shraddhalu ne bhagavanh ko to dekha hi nahian hai. vah shraddhalu hai, bhajan karata hai aur keval yukt nahian, yuktamh hai. vahaan bhajan ki prerana ke lie hi usako yuktam kaha gaya hai. yahaan vastav mean vah ‘yoginamapi sarveshamh’ shreshth ho, isake lie usako yuktamh nahian kaha gaya hai. gita mean yah kathan bhi bhagavanh ka hi hai ki- shraddadhana matparama bhaktasteativ me priyaah.[1] isake ek or hai bhakt aur doosari or hai ‘teativ me priyaah shraddadhana matparamaah’ yah to aisa hi hai jaise koee bachche se kahe ki shabas bete, maian tumhare b de bhaee se tumhean jyada pyar karata hooan. is par bachcha bechara utsahit ho jayega. lekin ham yahaan us bap ko nahian jo date haian. gita ke barahavean adhyay mean bhi isi prakar ki batean ayi haian jaise- ‘mayyev man adhatsv’- ek, ‘ath chittan samadhatuan n shaknoshi mayi sthiramh’- do, ‘abhyasayogen tato mamichchhaptuan dhananjay’- tin, ‘bhyaseapyasamarthoasi matkarmaparamo bhav’- char, ‘madarthamapi karmani kurvansiddhimavapsyasi’- paanch aur ‘athaitadapyashaktoasi kurttuan madyogamashritah.’‘sarvakarmaphalatyagan tatah kuru’- yah kya hua? sabake pichhe yahi p da n! ek nambar ho gaya buddhi-man ka samarpan, doosara ho gaya abhyas, tisara ho gaya matarth karm, chautha hua sarvakarm- phalatyag aur jab phal batana hua to bole ki- ‘tyagachchhantiranantaramh’. shreyo hi jnanamabhyasajjnanaddhyanan vishishyate. isamean jo chij chaute nambar ki thi, usako pahale nambar par pahuancha diya. bat yah hai ki hamara yah gvariya bolane mean itana nipun hai ki isaki bat samajhana b da mushkil p data hai.
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | adhyay | prishth sankhya |
varnamala kramanusar lekh khoj