गीता रस रत्नाकर -अखण्डानन्द सरस्वती पृ. 214

gita ras ratnakar -svami akhandanand sarasvati maharaj

chaturth adhyay aisi sthiti mean bhagavanh ne kaha ki tab maian apane apako banata hooan- ‘tadatmanan srijamyahamh’ ‘srijami’ ka arth hai ki maian apane apako banata hooan, apane apako avashyakata ke anusar banakar prakat karata hooan. ved ki raksha karani ho to gho da banakar, hayagriv banakar hinahinata hooan aur tab merar shabdavatar ho jata hai. amrit-manthan karana ho to kachhua banakar pani mean doob jata hooan aur tab kachchhapavatar ho jata hai. aisa kisalie maharaj! isaka kya prayojan hai? paritranay sadhoonaan vinashay ch dushkritamh . dharmasansthapanarthay sanbhavami yuge yuge ॥ bhagavanh kahate haian ki ek prayojan to hai sadhuoan ka paritran. satpurushoan ki raksha. nahian to shisht-paranpara ka hi lop ho jayega. agar duniya mean sadhu n hote to kya hota? yahi hota hai ki sab log dakoo chor ho jate haian. is prasang mean maian apako batata hooan- vaise shishtachar ki bhasha to yah hai ki maian apako yad dilata hooan ki yadi duniya mean tyag ki bhavana ka koee mahatv n rah jaye to kya hoga? sabalog sangrahi ho jayeange. noancha-khoanchi hone lagegi aur loot-pat mach jayegi. are bhaee! jab bina ghar ke bhi sukhi raha ja sakata hai, bina dhan ke bhi sukhi raha ja sakata hai, tab ghar ke lie, dhan ke lie, vyah ke lie, jo anyay kiya jata hai, anarth kiya jata hai, vah kitana galat hai! isi anyay aur anarth ke karan nana prakar ke dukhoan ki srishti hoti hai, isalie lakshy ko thik karane ki avashyakata hai. yahi lakshy thik ban n jaye ki hamean bhi tyagapoorvak jivan vyatit hai, to jivanakal mean kahian bhi asakti nahian hogi aur asakti nahian hoga to dukh bhi nahian hoga. isalie bhagavanh kahate haian ki maian sadhuoan ki raksha ke lie avatar leta hooan. jaise grihasthoan ki raksha avashyak hai vaise hi sadhuoan ki raksha bhi avashyak hai. asal mean pravritti maryadit rah hi nahian sakati, yadi nivritti ka adarsh sansar mean n rahe. pravritti ko maryadit karane ke lie hi nivritti ki avashyakata hai. svachchhand pravritti mean rukavat dalata hai varn-dharm aur ashram dharm nivritti ko paripusht karata hai. isilie ki bhagavanh sadhu paritran karate haian. jo log chahate haian ki hamako bhagavanh milean- chahe svami ke roop mean milean, sakha ke roop mean milean, putr ke roop mean milean, pati ke roop mean milean aur jo kisi n kisi roop mean bhagavanh ko apana banana chahate haian, to ve mar jayeange bhagavanh ke bina. atah unaki raksha karane ke lie bhagavanh ko avatar lena p data hai. yah mat shriramanujachary maharaj ka hai.

sanbandhit lekh

gita ras ratnakar -akhandanand sarasvati

kram sankhya

adhyay

prishth sankhya

1.	pahala adhyay	1
2.	doosara adhyay	26
3.	tisara adhyay	149
4.	chautha adhyay	204
5.	paanchavaan adhyay	256
6.	chhathavaan adhyay	299
7.	satavaan adhyay	350
8.	athavaan adhyay	384
9.	navavaan adhyay	415
10.	dasavaan adhyay	465
11.	gyarahavaan adhyay	487
12.	barahavaan adhyay	505
13.	terahavaan adhyay	531
14.	chaudahavaan adhyay	563
15.	pandrahavaan adhyay	587
16.	solahavaan adhyay	606
17.	satrahavaan adhyay	628
18.	atharahavaan adhyay	651
	aantim prishth	723