गीता रस रत्नाकर -अखण्डानन्द सरस्वती पृ. 173

gita ras ratnakar -svami akhandanand sarasvati maharaj

tritiy adhyay santusht ke lie kartavy nahian hai. kary aur karm donoan shabd alag-alag hote haian. inake arth bhi alag-alag hote haian. ‘karyan karm samachar’- apake dhyan mean hoga. yah gita mean hi hai ki apane kartavy-karm ka acharan karo. kary ka arth hota hai kartavy aur karm mean karmata hai karm mean. yadi kaho ki usase karm nahian hota, to aisa nahian hai. are, usase karm to hota hai! vah chalata hai, phirata hai, uthata hai, baithata hai. bolana karm hai ki nahian? batao bolana kya hai? karm hai ki jnan hai? karm hai. lekin usaki drishti se yah sab jnan hai, chalana bhi jnan hai, bolana bhi jnan hai, usake lie to jnanatirikt kuchh hai hi nahian- chinmatr hi hai sab kuchh. shrutiyaan kahati haian ki ‘kritsnah prajnanaghan ev’ ‘ah ch tanmatramh’- vah tanmatr hi hai, paramatma hi hai. lekin vah karm kare, yah bat doosari hai. usaki mauj mean ham koee badha nahian dalate. ek bar maianne shriu diyababaji maharaj se poochha ki ap logoan ko brahmakar vritti, brahmakar vritti sunate rahate haian, lekin brahmakar vritti karane ka vidhan kahaan hai ki nirantar brahmakar vritti banayi jaye? baba bole ki vidhan to nahian hai, par nishedh bhi kahaan hai- yah batao! yahi bat yahaan bhi hai. kartavy to nahian hai- yah manate haian; par nishedh kahaan? kyoanki ‘naiv tasy kritenartho nakriteneh kashchan’ karane se usako koee phayada nahian aur n karane se bhi koee phayada nahian. nishkarm hone se brahm ka sakshatkar ho jayega aur karm karane se kahian svarg-narak mean chale jayeange. isalie karm karake svarg mean jana nahian hai aur karm tyag karake brahm hona nahian hai. kyoanki brahm to svatah siddh hi hai. to phir? bole ki dekho, isamean jnanashakti aur kriya shakti ke upayog ki koee apeksha nahian hai. vah to apani vritti ki nok par brahm ko utha sakata hai aur apani kriyashakti ke bal par duniya ko badal sakata hai.

sanbandhit lekh

gita ras ratnakar -akhandanand sarasvati

kram sankhya

adhyay

prishth sankhya

1.	pahala adhyay	1
2.	doosara adhyay	26
3.	tisara adhyay	149
4.	chautha adhyay	204
5.	paanchavaan adhyay	256
6.	chhathavaan adhyay	299
7.	satavaan adhyay	350
8.	athavaan adhyay	384
9.	navavaan adhyay	415
10.	dasavaan adhyay	465
11.	gyarahavaan adhyay	487
12.	barahavaan adhyay	505
13.	terahavaan adhyay	531
14.	chaudahavaan adhyay	563
15.	pandrahavaan adhyay	587
16.	solahavaan adhyay	606
17.	satrahavaan adhyay	628
18.	atharahavaan adhyay	651
	aantim prishth	723