vishay soochi
gita ras ratnakar -svami akhandanand sarasvati maharaj
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dvitiy adhyaypap aur puny donoan ko chho dane ka upay kahaan hai? sakam karm se hi pap hota haiaur sakam-nishkam donoan karmoan se puny hota hai. puny ka arth hota hai ki hamare aantahkaran mean jo mail gaya hai, usako vah dho de. laukik vasana ko dhone ke lie paralaukik vasana hoti hai. shraddh bhi puny hai, par kaise? ek anajan adami ya bachcha jab dekhata hai ki mere mare hue baba ka shraddh ho raha hai, to usake man mean ata hai ki baba kahian hai, isalie shraddh ho raha hai. shraddh dehatirikt atma par shraddha utpann karata hai. dehatirikt atma par shraddha utpann kare ke karan yah shraddha sanpatti hi puny hai. devata log karm mean rahate haian. aise lok mean bhi devata log rahate haian, jahaan ham nahian rahate haian. dehatirikt mane bina deh ke. devapooja se indriyoan mean shakti badhati hai, rrishipooja se jnan ki vriddhi hoti hai, moortipooja se sarvatr bhagavadbhav hota hai aur avatar se bhagavanh ke vatsaly par, karuny par astha banati hai. yah sanatan dharm ki jo ek-ek bat hai, vah sarv-puny hai aur aantahkaran ko shuddh karane vali hai. lekin us puny muanh yadi mo d diya jaye svarg ki or, putr-prapti ki or, dhan-prapti ki or, to? vahi sthiti hogi,jo motar ka muanh gaddhe ki or mo d dene par hoti hai. ‘sukrit-dushkrite’- isamean jo dushkrit laga hua hai, vah niche le jata hai. dushkrit vah hai, jo bhagavanh se vimukh kare. is sanband mean gita ki jo paribhasha hai, use ham apako suna dete haian. gita dushkrit aur sukrit donoan ke lakshan is prakar banati haian- n maan dushkritino moodhaah prapadyante naradhamaah[1] arthath sukrit vah hai, jo bhagavanh ki or le chale aur dushkrit vah hai, jo bhagavanh se vimukh kar de. sukrit-dushkrit donoan mean krit hai. ‘yadh kritakan tadh anityamh’ yah to thik hai; lekin buddhi vah hai, sukrit aur dushkrit donoan ko lok mean chho d de- ‘jahatih’. inako atma ke sath mat jo do, yahian rahane do. isi jivan mean, isi lok mean pap aur puny se mukti ka upay kya hai? bole ki buddhiyogi ban jao. saankhy ki buddhi, sthiti ki buddhi- yah vastutantr buddhi hai aur yogabuddhi kartritantr buddhi hai; yog mane kartritantr. vah dharm ho, yog ho ya upasana ho- isase matalab nahian. karta jisako kar sakata hai, us kartritantr upay ka nam yog hai. yadi kaho ki saankhy kaun hai? to, vah jaisa hai, vaisa hi hai; usako banana nahian hai. akritrim vastu ke bodh ka nam saankhy hai. saankhyabuddhi mane vastutantr buddhi, aur yogabuddhi mane kartritantr buddhi. kartritantr se sadhy ki utpatti hoti hai aur vastutantr se siddh ka anubhav hota hai.
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | adhyay | prishth sankhya |
varnamala kramanusar lekh khoj