gita-prabandh: bhag-2 khand-1: karm, bhakti aur jnan ka samanvayav
6.karm, bhakti aur jnan
jiv ki durbalata aur usake manavi bal ka l dakh dana unaki is kripa mean koee phark nahian lata. ‘‘yahi meri pratijna hai”, arjun se bhagavanh svayan kahate haian ki, ‘‘ jo koee meri bhakti karata hai usaka nash nahian hota.”[2]pahale ka prayas aur taiyari, jaise brahman ki shuchita aur pavitrata, karm aur jnan mean shreshth rajarshi ka prabuddh bal ityadi ka isaliye mahattv hai ki inase prakrit manavajiv ke liye yah vishal darshan pana aur atmasamarpan karana saral hota hai; parantu is prakar ki taiyari ke bina bhi jo koee in manushy-premi bhagavanh ki sharan lete haian ve chahe vaishy hoan jo kisi samay dhanoparjan tatha utpadan-shram ke tang dayare ke aandar phanse raha karate the ya shoodr hoan jo sahasroan kathor pratibandhoan mean abaddh rahate the ya stri jati hoan jisake atmavistar ke charoan or samaj ne ek sankuchit ghera khianch rakha hai or is karan jisaki unnati ka marg barabar ruddh aur pratihat raha hai, ye hi kyoan balki ve pap yoni bhi jinake oopar poorv-karm ne kharab janm lad diya hai, jo jati bahishkrit haian, pariya-chandal haian ve bhi apane samane bhagavanh ke pat khule hue pate haian. adhyatmik jivan mean ve sab bahy bhed jinhean manushy itana adhik manate haian, kyoanki ve bahirmukh man ko barabas apani or khianchate haian, bhagavat jyoti ki samata aur pakshapatarahit shakti ki sarvashaktimatta ke samane bilakul hava ho jate haian.[3] |
tika tippani aur sandarbh
sanbandhit lekh
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varnamala kramanusar lekh khoj