vishay soochi
krishnaank
shrimadbhagavat mean shrikrishn-charitr
prathyut shrikrishhn-balaram donoan ka ek sath jo gopiyoan ke sath khelana hai vah balalila pratit hota hai aur usamean jo shankhachood ka vadh hai vah shvabhavik adbhut karm pratit hota hai, isase anuman hota hai ki usi lila ke adhar par rasapanchadhhyayi ko apani or se banakar kisi adhunik kavi ne pichhe se idhar akar bhagavat mean dal diya hai. koee bhi nishhpaksh hokar yadi poorva par ka anushilan kare to hathath isi nishhchay par pahuanchega. isaka isase badhakar aur khya praman ho sakata hai ki rasapanchadhhyayi ke banane ke bad bhi kisi kavi ko jab usake shrriangar-varnan mean nhyoonata maloom huee hai to 30 vean adhhyay ke 31 vean shhlok ke bad det shhlok usane gadhakar bahut hal mean dal diya hai. atev shridharadi tikakaroan ki tikaoan mean yah dedh shhlok nahian milata aur ajakal ki chhapi pushtakoan mean prakshipht ka chihn dekar chhapa hua milata hai. vah hai ‘imanhyadhikamagrani padani vahato vadhoomh. gophy: pashhyat krishhnashy bharakranhtashy kamin:.. atravaropita kanhta pushhpahetormahathmana.’ |
tika tippani aur sandarbh
- ↑ bat thik hai, ‘shrikrishhn lila roopi ananht sagar ka ka sar pana sadharan buddhi ka kary nahian hai’. meri tuchhchh samajh se to dirgh sadhan ke dvara jab anht:karan ki shuddhi ho jati hai tabhi shrikrishhn kripa se shrikrishhn ke divhy janhm-karmoan ka kuchh rahashy samajha ja sakata hai. rasalila ka khya rahashy hai, is bat ko vashtav mean shribhagavan ya mahamuni vhyas hi janate haian, athava ve mahan purush janate hoange jo shrikrishhn kripa ke patr aur unake pavitr charan-raj ke yatharth premi haian. mujh sarikha manushhy to is vishay par kuchh bhi kahane ka adhikari nahian. haan, mahathma purushoan dvara sune hue sadupadeshoan ke adhar par itana avashhy kaha ja sakata hai ki unake mat ke anusar shrimadbhagavat mean rasalila ka prasang prakshipht nahian hai. yah vrinhdavan mean hone vali shribhagavan ki ek mahan uchhch aur sathy adhhyatmik lila hai. isamean vhyabhichar ya indriy charitarthata ka lesh bhi nahian hai. shishupal ko is mahan anhtarang lila ka pata hi kaise lagata jabaki ras mean sammilit hone vali prat: shmaraniya, bhakti aur vairaghy ki moorti krishhnapremamayi sadhhvi gopiyoan ke pati putroan ko hi yah jnan raha ki ve yab ghar mean soee huee haian. shrimadbhagavat mean isaka shpashht ulhlekh hai.
draupadi prabhriti pavitr anhtarang bhakhtoan ko is lila ka pata tha, isi se to draupadi ne kaurav sabha mean jate samay laj bachane ke liye bhagavan shrikrishhn ko ‘gopijanapriy’ kahakar pukara hai.
rahi bhattapad kumaril ji ke varnan ki bat, so un logoan ke man ke is lila ke adhhyatmik roop hone ke siva doosari bat janchi hi nahian thi tab ve isaka ulhlekh kaise karate? kumaril ke kuchh bad hone vale bhagavan shankarachary ne bhagavan shrikrishhn ki mahima gan karate hue shvayan kaha hai–eko bhagavan reme yugapadh gopishhvanekasu.
tab yah kaise kaha ja sakata hai ki us samay yah katha prachalit nahian thi. kashi ke sarashvati-bhavan mean jo bhagavat ki purani prati hai, usaka chitr isamean alag chhapa ja raha hai, usake samhbanhdh mean usake vartaman laibreriyan d aau. shrimangaladevaji shashtri em.e., pi.ech.di. likhate haian ki ‘(gavarnameant sanshkrit k aaulej ke priansipal) shrigopinath ji kaviraj ne pahale pata lagavaya tha ki usamean rasapanchadhhyayi ke vishay mean prachalit prati se keval itana hi bhed hai ki hamari prati mean prachalit do adhhyapakoan ko ek hi adhhyay mana jata hai par shhlok-sankhhya mean bhed nahian hai.' - samhpadak