vishay soochi
shrikrishnaank
lila- purushothtam bhagavan shrikrishhn
sansar ka itihas dekhane se pata chalata hai ki pray: sabhi mahapurushoan ke jivan mean kuchh ek aisi aghatan-ghatanaean ya visheshataean hua karati haian, ‘jo sarvasadharan janasamaj man nahian payi jati haian’, jinake karan hi log unhhean mahapurush ki upadhi se alankrit kiya karate haian. bhagavan shrikrishhn ka jivan to balhyakal se lekar avasan kal tak ek do nahian, kinhtu ananht alaukik lilaoan tatha ghatanaoan se bharapoor hai. yahi karan hai avataravad ko manane vale bhavuk bhaktoan tatha ary maharshiyoan ne yah kahakar anhy avatar purashoan ko aanshavatar tatha bhagavan shrikrishhn ko poornavatar mana hai. yugavad ke anusar bhagavan shrikrishhn ka janhm dvaparayug mean mana jata hai. jis samay anhyayi raja kans ke athyacharoan se praja mean hahakar macha hua tha, go-brahman sataye ja rahe the, dharm-karm nashhtapray ho chuke the evan pavitr bharatabhoomi pap ke bhar se dabi huee mata devaki ki paramapavan kukshi se bhadrapad mas ki krishhnashhtami ko thik ardharatri ke samay usi karagar mean bhagavan krishhn ka janhm hota hai. tribhuvan- sunhdar, ghanashhyam, shhyamasunhdar ke mukhachandr ki divhy chhata se aj vah tamasi nisha alokamayi ban gayi hai, vasudev aur devaki ki k di be diyaan shvayamev tukade़-tuk de ho gayi haian, karagar ke sabhi kapat khul gaye haian evan paharedar sab so gaye haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |