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yamalarjun- ek bar yashoda ne apane chanchal shrikrishhn ko ookhal se baandh diya, vah us ookhal ko hi ghasitakar door le gaye, marg mean arjun ke do jude़ hue vrikshoan mean ookhal ko phansakar ek aisa jhataka diya ki donoan pe d j d se ukh dakar dh dam se prithvi par gir pade़, sab ashhchary mean doob gaye ki balakrishhn ne in bhari vrikshoan ko kis prakar ukha d dala ? par isamean vichar is bat ka karana chahiye ki yamal arthat jude़ hue ya jo dale- arjun vriksh ati nikat alag-alag khade़ the ya vat ke pe d mean pipal jama hua tha. daivayog se aise vriksh akhsar isi prakar ki akasmik ghatana se gir jaya karate haian .
naghn shnan ya chir haran- is vishay ki bhi bhagavat mean katha hai aur is ashay ke bajar mean chitr bhi bahut bikate haian. bahutere log isako dekhakar shrikrishhn par kalank lagate haian, kinhtu kathavachak sajhjan yadi katha prasang mean in batoan ko bhi prakat kar diya karean to b da achhchha ho. isaka bhav to jal mean naghn shnan karane se varun ka apaman hota hai aur jal ke anhdar pravishht rahakar soory ka jap, dhhyan ya avahan karane se viparit phal milata hai, sath hi jalajat janhtuoan se bhi kisi aang ka khatara hona sanbhav hai. gop kanhyaoan ne ukht nishedh karm kiya tha, isiliye shrikrishhn ne unaka vashtravihin banakar danhd diya aur age aisa kadapi n karean, isaki shiksha di .
kubhja ka koobar- kans ki kubhja kisi din ek sunhdari dasi thi. akasmik ghhjnatana se ridh ki h dadi oopar chadh jane se vah kuroopa kub d ho gayi. kans ke samip jane se pahale shrikrishhn us kubhja ke ghar gaye aur ek paanv se usake paanvoan ko ek hath se usaki thodi ko dabakar use jhataka dekar jo uthaya, chat se usake koobar ka jhataka hat gaya. vah poorvavath sunhdari ho gayi. kuchh dinoan poorv ek shtri ubasi (janbhaee) lete samay jhyoan ki thyoan muanh khol rah gayi thi. bahut ilaj kiye paranhtu kuchh nahi hua. ek visheshajn ne bisoan vhyaktiyoan ke bich mean kh di karake use vashtrahin karane ke lie akshmat hath badhaya. usako bhay hua ki maian nangi ki ja rahi hooan, usane chat se adhomukhi hokar aang upaang samet liye aur aisa karane mean jhataka lagakar usaka jamhhaeevala jhataka ap hi mit gaya. is prakar shrikrishhn ke govardhan dharan, kaliy daman aur brahmavaths adi anek charitroan mean anek prakar se ajnat rahashy diye hue haian. avasar mila to age aur bhi prakat ho sakeange .
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