vishay soochi
shrikrishnaank
sathsang aur bhagavan shrikrishhn
ajakal ke sathsang ka chitr pray: kuchh isi prakar ka ho gaya hai. ek mahathmaji (unhhean chahe mahathma kahiye, sadhu-sannhyasi, virari athava bhakhtaji kahiye, bat ek hi hai) baithe haian, ek bhadr purush se unaka vartalap ho raha hai, asapas das-paanch ashikshit manushhy baithe haian jo samajhate-gunate kuchh nahian, paranhtu haan mean – haan jarur milate haian. mahathma apane man mean is bat se nirbhranht haian ki koee unhhean tokega ya shanka ki arthat bat ke asali shvarup ko samajhane ki cheshhta ki. bas, mahathmaji big d uthe, prashhnakarta ko ‘bhagavathshatru’ ‘nastik’ ithyadi ki upadhiyoan se vibhooshit kar diya. bataiye, mahathmaji parameshhvar to haian hi nahian ki unaka vakhy ‘brahmavakhy janardan:’ samajh liya jaye, phir khya karan ki unase shanka ki hi n jave ! is pratha ka dushhparinam yah hota hai ki anek siddhanht apratipadit hi rah jate haian. isase nishhkarsh yah nikala ki sathsangiyoan ko sadaiv samabhav se vartalap karana chahiye. doosari bat jo sathsang ke lie athyavashhyak he vah hai sathsangiyoan mean parashpar sahishhnubhav. ajakal sathsangiyoan mean pray: asahishhnuta bahut dikhayi deti hai. is karan vashtavik sathsang bhi khvachit hi dikhayi deta hai. alhpajnani, hathi logoan ke b de banane ka ekamatr sadhan hai unaki sahishhnuta. is shreni ke manushhy ke age unaki ek nahian chalati athava unaki samhpoorn vidvathta samapht hoti hai to us manushhy ke prati ugr roop dharan kar lete haian aur usake prati ichhchhanusar durvachanoan ka prayog karate haian. unake is vikat rup ko dekhakar das-paanch aur pas baithe moodh jan bhi unako hi sathy samajhate haian. bas, shanka karane vala shuddh hriday bhadr purush lachar hokar apane samhman ke raksharth chup ho jata hai. is prakar sathy ka gala anayas hi ghut jata hai, damhbh ki vashtavikata par vijay ho jati hai, shankaoan ka samadhan kisi bat ke tathv par pahuanchate ke lie nitanht avashhyak hai. |