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svargasth devataoan ki chinta aur unaki karravaee
kans ki yah jivadaya dekhakar shvarg ke devataoan ko b di chinhta huee karan, daya to daivi samhpatti mean shamil hai, yah sab dharmoan ka mool hai- ‘daya dharm ka mool hai, pap mool abhiman’ daya uthpanhn hone se punhy badhane lagate haian aur punhy se saubhaghy ki vriddhi hoti hai aur pap se has. yah keval shashtr ka hi mat nahian hai, balki naisargik niyam bhi hai. kans to dushht durathma hai, usake dvara jitana hi adhik pap hoga utana hi shighr usaka nam hoga. isalie inhdradi devata yah chahate the ki kans ke dvara adhik se adhik pap hote rahean. unaki yah ichhchhapoorti kaise ho, isaka vichar karane ke lie shvarg mean un logoan ki ek sabha huee aur devaguru brihashpati ki salah se yah nishhchay hua ki devarshi narad kans ke pas jakar usaki buddhi biga d dean. bas, phir khya tha ? naradaji kans ke yahaan a pahuanche. unhhean dekhate hi kans ne unaka poorn sathkar kiya aur devaki ke vivah se lekar putr lautane tak ki apani sari hakikat bade़ kaushal se kah sunayi. sab sun-sunakar naradaji ne kaha ki ‘aur sab to thik hai, par ek bat thik nahian huee.
akashavani kabhi jhooth nahian hoti, yah thik hai, par jab usake dvara apani mrithyu ka samachar mila hai to ‘yavadbuddhibalodayam’ usase bachane ka prayathn avashhy karana chahiye. usake anusar tumane vasudev aur devaki ko kaid kar diya, yah bahut thik kiya, par vasudev ke pratijnanusar, laye hue us bachhche ko unhhean vapas de diya, meri ray mean yah thik nahian kiya. karan, devata log bade़ labar hote haian. khya maloom tumane jo l daka vapas kar diya, vahian athavaan ho ? isake bad narad ne ath kank d batorakar ek pankti mean kans ke samane rakhe aur bole ‘dekho, is pahale se ginana aranbh karean to akhir ka kank d athavaan hota hai, par yadi ek ko chho dakar doosare se ya anht mean ginana aranbh karean to yah pahala hi athavaan nikalata hai, phir pahale do chho dakar tisare se aranbh karean to doosara athavaan ho jata hai. kans asuriy vriti ka manushhy tha.
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