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jo divar gir rahi thi, vah do anath balakoan ki thi aur usake niche kuchh g di huee sampati hai, jo unhian bachchoan ko mileangi. kintu paramatma ki yah ichchha hai ki jab tak ve vayask n ho jay, tab tak us sampatti ka upayog n karean. isiliye maianne vah divar phir se kh di kar di. ant mean kuran mean alakhijr ye vachan milate hai- mera jo kuchh bhi vyavahar tumane dekha, use maianne apani ichchha se nahian, kintu paramatma ki ichchha se kiya hai. uparyukt katha ka bhav bilakul spasht hai aur usase hamean yah shiksha milati hai ki ham log kisi bhi mukt purush ke vyavahar ki jo hamean dekhane mean murkhatapoorn pratit hote haian avichar se ninda karake b di bhool karate haian. yogeshvar sarvada divy-drishti sampann evan dooradarshi hota hai. vah us purush ke saman hai jo ek uanche burj par kh da hokar niche khade़ hue apane sathiyoan ko dekhata hai.
vahaan se jab vah kisi sukhad drishy ko dekhata hai. to use hansi ati hai aur jab vah kisi vishadapoorn drishy ko dekhata hai, tab vah rone lagata hai. kintu niche khade़ hue log usake hansane athava rone ka karan n samajhakar use pagal samajh lete hai. gita (2|69) mean viveki aur aviveki purushoan ke bich jo antar batalaya hai vah yahi hai. gita kahati hai[1] ‘sadharan praniyoan ke liye jo ratri haian, sanyami purush ke liye vah jagane ka samay hai aur jab sansari log jagate haian, tab viveki muni ki ratri hoti hai.’ shrikrishn ke bhi kuchh karm pahale dekhane mean avivekata poorn se pratit hote haian parantu unaki buddhimatta tabhi prakat hoti hai, jab unaka parinam vahi hota hai, jisaki unhoanne kalpana ki thi. mahabharat mean ek jagah yah katha ati hai ki jab yuddh mean karn ke dvara bhim ke putr ghatotkach ka vadh kiya gaya, tab pandav usake shok se atyant hi vyakul ho gaye, kintu shrikrishn us samay bhi rath par baithe hue hansate aur uchhalate the, shrikrishnh ki yah lila dekhakar pandav aur bhi duahkhi hue. unaki hansi ne us samay ghav par namak ka kam kiya.
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