vishay soochi
shrikrishnaank
shrikrishn-gitavali
’eko devah sarvabhooteshu goodh’ ek paramatma hi sabamean vyapt haian. yah abhedabuddhi durlabh ho, kintu haian udatt ! ananyata ki sachchi sadhana dvara hi isaki prapti hoti haian. atev ananyata ke viruddh uangali nahian uthayi ja sakati. haan, ananyata avastav roop avashy nindaniy hai. jo shiv ka anany bhakt banakar vishnu ki ninda karata haian, ram ka upasak kahalakar bhagavan krishnachandr mean uchit samadar buddhi nahian rakhata, vah ananyata ka dam bharata hai, kintu usaka tattv nahian janata. mera vichar haian ki aise hi jnan-lav-durvidagdh ki gadhi huee gosvami ji-sambandhini yah dant-katha haian. jo gosvami ji kahate haian, ‘siy ramamay sab jag jani. karuan pranam jori jug pani..’ ve bhagavan shrikrishnachandr ke vigrah ke sammukh pahuanchakar yah kaise kah sakate haian-‘tulasi mastak tab navai dhanush-ban lo hath’.. jis amogh mantr ka jap kar manu aur shataroopa bhagavan ramachandr-saman putr manav-sharir dharan kar labh karate haian us mantr ko gosvami ji ne dvadashakshar batalaya hai aur vah mantr haian- ‘ooan namo bhagavate vasudevay.’ gosvami ji likhate haian- yadyapi vasudev-sanjna ki vyakhya is prakar ki jati hai- dvadash akshar mantravar japahian sahit anurag . yadyapi vasudev-sanjna ki vyakhya is prakar ki jati hai- vasu: sarvanivasashch vishvani yasy lomasu . kintu vastav mean vasudev apatyavachak sanjna haian aur vasudev shabd se hi banata hai. jo gosvami ji bhagavan ramachandr aur krishnachandr mean itani abhed buddhi rakhate haian, unake mukh se aisi bat kabhi nahian nikal sakati jo vibhed ki parichayak ho. unaki abhed-buddhi ka pratipadak unaka ‘krishn-gitavali’ namak granth bhi haian, jisase adhikaansh hindi-sansar aparichit hai. is granth ka parichay dene ke liye hi mujhako yah upakram likhana p da hai. oopar ke dohoan ko praman manakar kuchh log abatak ‘krishn-gitavali’ ko gosvami ji ki rachana nahian manate. kintu unake vishay mean poorn abhijnata rakhane valoan aur pratishthit evan many granthakaroan ne bhi is granth ko unaki hi rachana mana hai, granth ki bhasha bhi yahian batalayi haian.‘krishn-gitavali’ giti-kavy haian, isaki rachana b di hi saras aur manoram haian. yah granth b di hi madhur vrajabhasha mean likha gaya haian. gosvami ji ki lekhani ki samast visheshataean isamean maujood haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |