vishay soochi
shrikrishnaank
prem aur seva ke avatar shrikrishn
isiliye tumane sadharan manushyoan ka-sa sharir dharan kar ek gval-balak ki bhaanti van-van bhatak kar gauean charayian aur ek baans ki baansuri par atma ko ahnadit karane vali matavali tan chhe dakar bhoole hue logoan ko prem ka vah path pradarshit kiya jo sabako ek premamay anand ke sootr mean baandh deta hai. yoan karake tumane sare sansar ko saundary, sukh evan samriddhi se aplavit kar diya. 259 jab ve bhoole hue pathik tumhare pas lautakar aye to tumane prem ke sath unhean yah smaran karaya ki tum logoan ke liye sukh prapti ka ekamatr upay premapoorvak doosaroan ki niahsvarth seva ke bhav mean rang jana hi hai. ve tumhare vastavik ashay ko bhoolakar karmakand ke pushpit prapajj mean p d gaye the. isiliye tumane phir se manushy roop mean avatirn hokar apane acharanoan dvara un sabako ekata ke sootr mean baandhane vale vishuddh-prem aur nishkam-seva ka pavitr marg batalaya aur kaha- ‘mitro ! in bhagyashali vrikshoan ko dekho, inaka jivan keval doosaroan ki seva ke liye hi hai. ye svayan vayu, varsha, dhoop aur ja da sahakar unase sada hamean bachaya karate haian. aho ! inaka janm dhany hai jo inake yahaan se koee bhi duahkhi prani vimukh nahian lautata. bhaiyoan ! unhian ka jivan saphal hai jo in vrikshoan ki bhaanti apane jivan, sampatti, buddhi aur vani dvara sada doosaroan ki seva mean lage rahate haian.[2] he pyare ! isiliye jnani mahatmaoan ne kaha hai ki svabhav siddh svarthaparata aur kalah ke jal mean phanse hue avidya-grast sansar ka kalyan tumhari un manav-lilaoan ke shravan karane mean hi hai jo tumane premavatar ke roop mean ki thi[3] tum prem ke karan hi manushyalok mean akar sansar mean yuvak-andolan ke ekamatr neta bane the aur prem tatha ekata ka prachar kiye the. kya hi achchha hota yadi aj bhi sansar ke samast navayuvak tumhare adarsh marg ka anusaran karate. jis shobhan-kal mean yah premavatar matryalok mean prakat hua us samay samast prakriti ne usaka svagat kiya. akash mudhayukt ho gaya, nakshatr khoob chamakane lage, nadiyaan aur jalashayoan ka jal nirmal ho gaya, kamal khil gaye, vanarajiyaan pakshiyoan ke kamaniy kalarav se gooanj uthian, sugandh samir mand-mand bahane laga, kintu hay ! us samay mathura nivasi aur samast sansar ke log gadh nidra mean magn the, kyoanki ve sarv bhootoan ki premayukt seva ke marg se vichalit ho chuke the. |
tika tippani aur sandarbh
- ↑ sahayajna: praja: srishtva purovach prajapati:. anen prasavishydhvameshavoastvishtakamadhukh ..(shrimadbhagavadgita 3.10)
prabhu ne yajn ke sath sath manushyoan ko utpann kiya aur unako upadesh diya ki isase tumhean saphalata milegi aur tumhari manokamana poori hogi. - ↑ pashyataitanmahabhaganh pararthaikaantajivitanh. vatavarshatapahimanh sahanto varayanti n: ..
etavajjanmasaphalyan dehinamih dehishu. pranairarthairdhiya vacha shrey evacharetsada ..shrimadbha.10.22.32,35 - ↑ yasminh satkarnapiyooshe yashastirthavare sakrith. shrotaanjalirupasprishy dhunute karmavasanamh॥(shrimadbha.9.24.62)pun:-
achchhidy kirti sushlokaan vitaty hyanjasa nu kau. tamoanaya tarishyantityagatsvan padamishvar: ..(shrimadbha.11.1.7)
shri hari ke yasharoopi shreshth tirth sudha ka ek bar bhi shrotraroop aanjali ke dvara pi lene vala manushy karm vasanaoan ke tyag karane mean samarth ho jata hai. isiliye kavigan sundar chhandoan mean is pavitr kirti ka gan karate haian.