vishay soochi
shrikrishnaank
shrikrishn-chaitany mahaprabhu aur shrikrishn bhakti
svayan nirabhiman ya man-vasana se sarvatha rahit ho, any logoan ka yathayogy samman karate rahana chahiye arthat dehatm buddhi ke karan jo kulabhiman, padabhiman, dhanabhiman, balabhiman, roopabhiman, varnabhiman, ashramabhiman adi viparitabhiman hai, unako ya inake dvara man prapt karane ki jo vasana hai, usako poornaroop se parityag kar anyatr samman buddhi se yah abhipray hai ki sarvatr shrikrishnadhishthan manakar samman karane se svadharm ki sphoorti hogi, svaroopagat svasthata prapt hogi evan shrikrishn-kirtan mean abhiruchi hogi. shri manmahaprabhu ab ukt prakar se shrikrishn nam kirtanakari bhakt ki vachchhaka nidarshan karate haian- n dhanan n janan n sundarian kavita va jagadishakamaye . he jagadish ! n maian dhan chahata huan n maian jan chahata huan, n maian sundari kavita chahata huan- chahata huan keval praneshvar apake charanoan mean meri janm-janm me ahaitu ki bhakti ho. tatpary yah ki jiv jab krishnadayasvamaroop svadharm jnanapoorvak apane ko bhogy vastu manata hai, tab ekamatr shrikrishn ko hi samast charachar jagat ka bhokta janata hai. isi se yahaan shrikrishn ko jagadish shabd se sambodhit kiya hai. is avastha mean jiv ki samast nij bhog-vasana tirohit ho jati hai is samay n to yah paralaukik sukh ke sadhan dharmaroop dhan ki ichchha karata hai, n saansarik sukh ke sadhan arth roop dhan ki spriha rakhata hai aur n putr kalatradi atmiyajanoan ki hi kamana karata hai. ayi nandatanooj! kiankaran he nandatanuj ! vishay sansar samudr mean p de hue mujh kiankar ko kripa kar apane padapankaj ki dhooli ke sadrish janiye. tatpary yah ki jiv jab tak dehatm buddhi ke karan apane ko bhokta manata hai tab tak sansar ko apana bhogy samajhata hai or jab hari guru kripa se bhakti sadhan karate-karate usake dehatm buddhi roop vivart ka vinash ho jata hai, tab use shrikrishn kiankar roop svasvaroop ka jnan ho jata hai. us samay use sansar ek vishay samudr ke saman pratit hone lagata hai. |