vishay soochi
shrikrishnaank
anirvachaniy bhagavan shrikrishhn
yah sab kuchh hote hue bhi bhagavan shri krishn to sarvatha anirvachaniy hi rahate haian. nirvachan ho to kaise ho, kahian vah ‘anoraniyanh’ hai to kahian vahian bhagavan ‘mahato mahiyanh’ bhi ho jata hai. kahian vah nirdharmak hokar sardhamak bhi dikhalayi de jata hai. kahian nirgun aur sagun, kahian nirakar to kahian sakar aur kahian nirvishesh hokar bhi savishesh ho jata hai. ek svaroop mean dikhalayi dekar bhi karo doan svaroopoan mean dikhalayi deta hai ! avibhakt hokar bhi vibhakt, akart hokar bhi sarvakart, drishy hokar bhi adrishy, sapeksh hokar bhi nirapeksh, chatur hokar bhi (bhakt ke age) mahamugdh, poorn kam hokar bhi (bhakt ki kamana poorn karane ke liye) kamart, adin hokar bhi (bhakt ke samip) din, bahisth hokar bhi antasth, svatantr hote hue bhi (bhakt ke prem vash) asvatantr, praman hokar bhi premay, sadhan hote hue bhi phal aur jo agamy hote hue bhi (bhakt ke liye ) gamy ho jata hai, us anokhe ka kaise nirvachan ho sakata haian ? bhala kahiye to sahi, jis samay vah kirit aur kundal se sajata hai, jis samay vah vaijayanti mala aur pitambar dharan karata hai tatha jis samay vah ‘bairan bansariya’ ko madhur adharoan par dharata hai, kis ki takat hai ki us samay ka koee usaka nirvachan kar sake ? vah sukh,vah darshan aur vah anubhav to svasanvedy hai. vastav mean vah svayan to anirvachaniy hai, isiliye lekhak prarambh mean kaha gaya hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |