vishay soochi
shrikrishnaank
sakshat parabrahm ka avirbhav
ab yahaan ek prashhn yah hota hai ki yadyapi vedokht parabrahm ke dharm shrikrishhn ke shvaroop mean varnit haian aur drishht bhi haian tathapi ʻesh aj mahanathmaʼ ʻnishhkalan nishkriyamhʼ adi shrutiyoan mean parabrahm ko ajanhma kaha he, niravayav (nirakar) kaha hai aur shrikrishhn ke janhm ka varnan shrimabhagavat mean shpashht hai tatha shrimadabhagavat mean hi shrikrishhn ko sakar kaha hai to donoan tarah se brahm ke shvaroop mean anithyathv dosh ata hai. isaka uttar sootrakartta shrivedavhyas ne hi de diya hai. ʻubhhyavhyapadeshathvahikunhdalavatʼ ithyadi sootroan mean shpashht kaha hai ki parabrahm apane samarthhy se hi sakar aur nirakar donoan prakar ka ho sakata hai. divhy aur ananhdaroop akar anithy nahian ho sakate. ananhdaroop brahm hai aur ananhd roop hi usake akar haian, isaliye shvaroop bhoot hone se anithy ki shanka bhi nahian ho sakati. ʻapranakhath sarv evan suvarn:ʼ ʻmodo dakshin: paksh:ʼ ʻpramod uttar: paksh:ʼ ithyadi shruti mean brahm ko ananhdakar bhi kaha hi hai. ved hi brahm ke vishay mean balavath praman hai, praman ke anusar hi pramey ka nirnay karana uchit hai. aur yah nirnay bhi vedavhyas ne apane ʻkrithshn-prasaktirniravayavathvashabhd vhyakopo vaʼ ʻshruteshtu shabhdamoolathvath ʼ mimaansa-sootroan mean kar diya hai. pahale sootr se niravayav (nirakar) hone ki shanka ki hai aur doosare sootr se shruti ko hi balavath praman manakar niravayav aur savayav donoan tarah ka brahm hai kianva savayav hone par bhi usaki achinhthy samarthhy krithshnaprasakti (sab-ka-sab poora ho jana) nahian ho sakati, yah samadhan kiya hai. khyoanki brahm ke vishay mean shruti hi praman hai, yukti ka vahaan pravesh hi nahian. bhagavadagita bhi ʻanek bahoodar vakhtranetramhʼ kahakar ʻnanhtan n madhhyan n punashtavadian pashhyamiʼ kaha hai aur ʻanadi madhhyanhtamananhtaviryamh ʼ kahakar ʻshashisooryanetramhʼ kaha hai, isaliye maloom hota hai ki shrikrishhn ko bhi divhy sakar manakar hi vhyapak mana hai. shrikrishhn ke sab avayav ananhd roop hi hai, brahm ke shvaroop se usake avayav bhinhn nahian haian. shrikrishhn ke sarv akar alaukik haian, aprakrit haian, divhy haian, ananhdaroop haian, atev shvaroop bhoot haian isaliye ve anithy nahian ho sakate. ʻanuchchhittidharmaʼ ithyadi shrutiyaan brahm ke sab dharmoan ko nithy kah rahi haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |