vishay soochi
shrikrishnaank
sakshat parabrahm ka avirbhav
yadyapi yah poorvokht shvaroop nirvachan bahut sookshhm hai tathapi yadi itane hi shvaroopanirvachan mean pramanoan ka samanhvay ho jay to shvaroopanirvachan poorn ho jata hai. prathyaksh, anuman aur shabhd, in tin pramanoan mean se astikoan ke liye brahmavivechana ya shrikrishhnavatar-nirnay mean shabhd praman hi sarvottam hai aur shabhd praman mean bhi ved hi sarvottam mana gaya hai. shrikrishhn ke poorvokht shvaroopanirvachan mean yadi ved ke pramanoan ka samanhvay ho sakata ho to phir shrikrishhnavatar ka shvaroop nirvachan poorn ho jata hai aur phir kisi astik ke hriday mean shrikrishhn ke parabrahmapurooshottam hone mean sanhdeh nahian rah jata. ʻs evadhashtath s uparishriath s pashhchath s purashtath s dakshinat: s uttarat: s evedan sarvamh.ʼ ithyadi shrutiyaan parabrahm ko sarvavhyapak kahati haian. ab yadi shrikrishhn bhi sarvavhyapak thahar jayan to shrikrishhn hi parabrahm haian yah siddh ho jay. shrikrishhn ke shvaroop ka niroopan karane vale granhth haian, shrigita aur shribhagavat. ye donoan hi granhth astikoan ko param mananiy haian. in donoan granhthoan mean shrikrishhn ko sarvavhyapak kaha hai. shrigita ke saphtamadhhyay mean kaha hai ki, ʻmayi sarvamidan protan sootre manigana iv.ʼ navamadhhyay mean ʻmaya tatamidan sarvamhʼ tatha ʻsarvani bhootanimathshthanithyupadharayʼ kaha hai. dashamadhhyay mean kaha hai ki ʻahamathma gudakesh sarvabhootashayasthit: ʼʻvishribhhyahimidan krithshnamekaanshen sthito jagath.ʼ ghyarahavean adhhyay mean kaha hai ʻtatraikashthan jagathkrithsananpravibhakhtamanekadha. apashhyadev devashy sharire panhdavashtada.ʼ ʻdyavaprithivhyoridamanhtaran hi vhyaphtan thvayaiken dishashrach sarva:.ʼ ʻsarvan samaproshi tatoasi sarv:ʼ ithyadi. shribhagavat mean shri shpashht kaha hai ki ʻbhavanhi sarvabhootanamathma sakshi shvadrigh vibho.ʼ yarhidan shaktibhi: srishriapravishrio hriathmasattaya.ʼ ʻanhtarhridi bhashyakhilathmanamh.ʼ[1] ithyadi. vhyapak hone se bhi shrikrishhn parabrahm haian. ʻs uttam: purush:ʼ[2] yah shruti paramathma ko purushottam kah rahi hai. ab yadi shashtr ke dvar shrikrishhn hi purushottam thahar jayan to shrikrishhn parabrahm haian yah shvat: siddh ho jay. bhagavadagita ke satavean adhhyay mean ap shvayan ajna karate haian ʻmatt: paratanr nanhyatkichidasti dhananjay.ʼ aur 15 vean adhhyay mean to shpashht kah diya hai ʻyamathksharamatitoahamaksharadapi chottam:. atoasmi loke vede ch prathit: purushottam:.ʼ |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |