vishay soochi
shrikrishnaank
bhagavan shrikrishhn
in kavi kalhpanaoan ki asamanjas u dan se shrikrishhn-charit ki aitihasik ghatanaoan par to kuchh prabhav p data nahian, paranhtu itana pata avashhy chalata hai ki ukht pady likhe jane ke samay samajik dasha kahaan tak gir gayi thi aur usaka prabhav us lekhak ke hriday par bhi kitana gahara p da tha, jisane un batoan bina kisi lajhja ya sankoch ke shrikrishhnacharit par bhi lad diya. yah samay bauddhakal ke bad ka hai. jin shrikrishhn ke charit ka prabhav amarasianh- jaise kattar bauddh ke oopar us roop mean p da tha, usi ke oopar is samay ke kaviyoan ki kriti ne vaisi hi chhaya dali jaisi kabhi-kabhi poornima ke din prithvi chanhdrama par dala karati hai. isake age chalakar to aur bhi ʻbe da garakʼ hua. ukht samay ke uttaradhikari hinhdi-kaviyoan to shrikrishhn charitr mean ʻnayikabhedʼ ke siva aur kuchh dikha hi nahian. ye log keval ʻdhobin lilaʼ aur ʻmaniharin lilaʼ mean hi masht rahane lage. gita ke pravakhta bhagavan shrikrishhn ke samhbanhdh mean aisi-aisi kuchaili kalhpanaean dekhakar kise du:kh n hoga, paranhtu samay ke pravah ne yah sab kara diya. hamara tathpary ukt kaviyoan par akraman karana ya unaki niyat par sanhdeh karana hargij, nahian haian, ham in sabako param pavitr, param poojhy samajhate haian aur inamean se anekoan ki to charan-dhooli lene mean hi apana ahobhaghy samajhate haian. ham in logoan ke saral shvabhav, akshunhn bhakti aur pavitr hriday ko athyanht adar ki drishti se dekhate hean. hamara kahana keval itana hi hai ki tathkalin samayik pravah mean ye log bah gaye the ki usase bahar akar shrikrishhn charit ko n dekh sake, apitu usi pravah ko shrikrishhn charit par bhi aropit karane ka yathn karane lage. haan, isamean to koee sanhdeh nahian ki kamakeli mean doobi huee us samay ki janata ka ghor shrriangar-ras se samhputit bhagavathkatha ne bhi kuchh upakar to avashhy hi kiya hoga. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |