shrikrishnaank
bhagavadvigrah
karan-jagat mean jo bijabhoot jivadeh hai vahi karan sharir hai, vah jiv ka shvaroop nahian hai. jiv ka shvaroop vashtut: kary-karan-chakr ke bhi atit hai. karan-deh bhi ek prakar nithy hai– vah pravah roop se nithy hai. bij ka dhhvans nahian hai, uthpatti bhi nahian hai. jis pravah se samagr jagat chal raha hai, vah jab tak hai tab tak yah jagat bhi hai. karan aliang hai, paranhtu isi se liang avirbhoot hokar bhautik avaran se pushti aur shthoolata ko prapt karata hai. prayojan bodh ya kamana se hi karan karyaroop mean parinat hota hai. jab jis matra mean vah prayojan siddh hota hai aur kamana nivritt hoti hai tab usi pariman mean jiv mukt hota hai. prayojan aur kamana poornaroop se tript ho jane par phir srishtichakr mean rahana nahian p data. jiv jab karan-jagat mean apane karan-deh mean ahanbodh karata hai tab vah apane deh (karan)-se vidyut- shphuliang ke sadrish liang-jhyoti ka avirbhav dekhata hai. jab jis matra mean vah prayojan siddh hota hai aur kamana nivritt hoti hai tab usi pariman mean jiv mukt hota hai. prayojan aur kamana poornaroop se tript ho jane par phir srishtichakr mean rahana nahian p data. jiv jab karan-jagat mean apane karan-deh mean ahanbodh karata hai tab vah apane deh (karan)-se vidyut- shphuliang ke sadrish liang-jhyoti ka avirbhav dekhata hai. karan ka jo aansh nikalakar liang roop mean prakat hota hai vah aansh apane udbhav shthan karan ko nahian dekh sakata. is shvabhavik srishti ke marg mean liang jis akar ko prapt hota hai vah liang ka apekshik nithy akar hai. kinhtu yah akar bhi srishti-pravah mean sahayak hai. jiv liang-deh ka ashrayakar apane ko tadroop hi samajhata hai. shuddh liang se ek ya ekadhik prabhaean nikalakar bhautik kshetr mean ati haian aur bhautik achhchhadan se achhchhanhn hokar shthool-deh ke roop mean pushti labh karati haian. shuddh liang shvabhavik niyam se apani is srishti-lila ko dekha karata hai, paranhtu usaka jo aansh shthool-deh mean bandh jata hai vah apane udbhashthan ko nahian jan sakata. yah ajnan ka hi prabhav hai. jiv sthool-deh mean abhiman karake apane ko dehashvaroop hi samajhata hai. phir kramash: sadhan ke bal se jab shthool-deh se achhchhanhn liang deh usase kuchh mukti prapht karata hai tab yah samajh mean a sakata hai ki shthooladeh jiv nahian hai aur yah liang bhi vishuddh liang nahian hai. karan, usamean shthool vasana rahati hai. yah liang hi karmanusar shthooladeh grahan karata aur chho data hai. asankhhy bar is prakar janhm-maran ho gaya hai– asankhhy prakar ki sthool dehoan ka grahan aur thyag ho chuka hai– tathapi liang mool mean us ek hi prakar ka bana hua hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |