vishay soochi
shrikrishnaank
bhagavan shrikrishhn ka prabhav
koee yah poochhe ki phir bhagavat adi puranoan mean varnit vaishayik prasangoan ka khya arth hai. meri sadharan-buddhi ke anusar to isaka yahi uthtar hai ki un shabhdoan ka matalab samajhane ki kuchh bhi avashhyakata nahian hai, itihas, shmriti, puran adi granhthoan mean jahaan kahian bhi eeshhvar par jhooth, kapat, vhyabhichar adi doshoan ka arop pratit ho aur mady, maans adi ke sevan tatha asathy, damhbh, vhyabhichar adi doshoan ka vidhan mile, un panktiyoan ko chho dakar hi shesh sadupadesh ko grahan karana aur tadanusar acharan karana chahiye.
sansar parivartanashil hai. desh, kal, vashtu adi ka pratikshan parivartan hota rahata hai. purani ghatanaoan mean samay ka bahut vhyavadhan p d jane ke karan samay ke parivartan se shashtroan ke varnan ki sari batoan ka poora matalab thik-thik samajh mean nahian ata. isake siva dirghakal tak desh par vidharmiyoan ka adhipathy rahane ke karan hamare shashtroan mean dharm ke viparit jhooth, kapat, chori adi kubhav ghuse d diye gaye hoan to bhi koee ashhchary nahian hai. atev puranoan ki sabhi batoan ko aksharash: samajhane aur unaki poorva par poori shrriankhala baithakar unhhean mithhya ya sathy siddh karane ka dayithv ham sadharan logoan ko apane oopar nahian lena chahiye. khyoanki ham log sarvajn nahian hai. isake siva bhagavan sansar mean avatar grahan karake jo lila karate haian unamean kahian shashtr ki maryada ke viparit dosh ka abhas dikhalayi de to is vishay mean man mean yahi nishhchay rakhana chahiye ki bhagavan mean koee dosh kabhi ho nahian sakata. bhagavan aur unake karm sarvatha divhy haian. sath hi puran itihas adi ko bhi asathy nahian kaha ja sakata. n me vidu: suragana: prabhavan n maharshay: . meri uthpatti ko arthat vibhooti sahit lila se prakat hone ko n devata log janate haian aur n maharshigan hi janate haian, khyoanki maian sab prakar se devataoan aur maharshiyoan ka bhi adi karan hooan. yadyapi itihas puran adi shashtroan ke rachayita rrishi tathv ko janane vale siddh mahapurush aur yogi the, tathapi ve bhi bhagavan shriram aur shrikrishhn ki lila aur unake prabhav ko samhpoorn roop se varnan karane mean asmarth the. phir bhi un mahathmaoan ne kripa paravash ho jo kuchh likha hai so sathy hi hai, alhpabuddhi hone ke karan ham log unake bhavoan ko thik-thik samajh nahian sakate aur apani alhpajnata ka dosh un mahathmaoan ke maththe madhate haian. |
tika tippani aur sandarbh
- ↑ 'shrikrishhnaank' mean prakashit ‘janhm karm ch me divhyamh’ shirshak lekh dekhiye.
- ↑ gita 10. 2