vishay soochi
shrikrishnaank
shrikrishhn aur uddhav
maj sayankalian yetaan dekhoni. arathya nianbalon gheuni . ‘mere gokul mean rahate samay mujh mean unaki (gopiyoan ki) jo premasakti thi usaka chahe jitana varnan karooan, kam hi hoga. sukhi gopiyoan ke harsh ka kautuk to dekho ki jab maian prat:kal vrinhdavan mean jane lagata to ve mera mukh dekhakar harshit hotian, gayoan ko pani pilakar madhhyahn mean ham sab aram karate to vahaan pani ke bahane ve mujhe dekhane atian, aur hamare nana prakar ke khel dekhakar param santushht hoti. saanyakal mean jab ham lautate to ve arati lekar samane atian aur harshit hokar charan vanhdana karatian. isi tahar trikal mean mera darshan karake bhi unaka ji nahian bharata tha. par sabase anokhi guhyatiguhy bat to yah ki he uddhav ! rasalila ki ratri mean maianne unake sath jo krida ki usaka mahasukh, gopiyaan aur maian hi janata hooan’. jis rasalila ke samhbanhdh mean shvayan bhagavan ke ye vachan milate haian us anoothi lila ka gan karake anek sanht-sajhjan kavi adikoan ne paramananhd labh prapht kiya ho to isamean ashhchary hi khya hai ? kabir ne to– kabir kabir khya kahe ja jamuna ke tir . yah kahakar kamal hi kar diya. arashtu. vedoan ke goodharth ka anek prakar ke akhhyanoan dvara vivechan karake bhagavan shrikrishhn ki lilaoan se bhaktirasamrit ka pan karakar paramadham ka adhikari banane vali ek shrimadbhagavat hi hai. jise isaki ek-adh booand ka bhi ashvad milata hai, vah kritarth ho jata hai. bharat ke pratham gavarnar janaral varen hastianghj shrimadbhagavat ke samhbanhdh mean likhate haian– ‘yadyapi is granhth (bhagavat)– mean aise anek unhnat aur udatht vichar-prasang haian, jinhhean samajhana ham aangrejoan ki buddhi ke pare ka vishay hai tatha aise kalhpana chamathkar haian jo hamari ruchi ko nahian ruch sakate, tathapi meri ap logoan se yah vinati hai ki ap kripakar kam se kam ek bar to ise avashhy padhiye’. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |