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(lekhak-pro. shriphiroj kavasaji davar, em. e., el.-el. bi.)
nissandeh mahan purush apane yug ke adarsh hote haian. unake andar ya to us sare yug ke mukhy-pramukhy gunoan ka samanvay hota hai athava ve yug sandhi mean utpann hokar ane vale yug ka adarsh dikha jate haian. ve sthool-buddhi evan der se phal dene vale yukti ke marg ka anusaran n kar eeshvar-prerit ant rjnan (intuition) se kam lete haian, jisake prabhav se ve apane se nyoon buddhi vale sam-samayik purushoan se shighr hi bahut age badh jate haian. mahan kahe jate haian. kintu is niyam mean (yadi ise niyam mana jay) bahut age badhe hue hote haian, ve charitr-bhrasht hote haian. unhean yadi samaj sudhar, yuddh athava shasan-sambandhi kam karana p data hai to ve usamean krit kary nahian hote. mahatma eesa itihas ke bahumooly ratnoan mean se haian, jinake liye ham logoan ko sada adar soochak visheshanoan ke prayog karane ki ichchha hoti hai, parantu kya ve ranabhoomi mean jakar yuddh kar sakate the athava kisi rajy ke shasan ki bagador hath mean le sakate the ya rajadoot ka kary kar sakate the ?
hamari yah dharan hai ki samast sansar ke itihas mean koee bhi aisa vyakti nahian hai, jitana shrikrishn ka tha. unhoanne apane kirtimay jivan ke bhinn-bhinn kshetroan mean jo- jo lokottar kary kiye, ve gat paanch sahasr varshoan se atak se lekar katakatak aur kashmir se kanyakumari tak hi nahian, pratyut sare jagat ke bhinn-bhinn kshetroan mean gaye jate haian. balak, vidyarthi, mitr, premi, yoddha, shasak, rajadoot, tattvadarshi, yogeshvar, siddh purush tatha eeshvar ke poornavatar adi sare hi roopoan mean unake jivan ki advitiy adi sare hi roopoan mean unake jivan ki advitiy mahanata drishti gochar hoti hai. kisi kavi ka kathan hai ki ‘kirtimay jivan ki ek kary-sankul gh di bhi kirti rahit jivan ke ek yug ke tuly hai.‘phir shrikrishn ne to ek sau pachis varsh ki lambi evan poorn ayu prapt ki aur usake pratyek ghante mean unhoanne aise-aise kam kiye jinase unaka nam tatha yash sada ke liye amar ho gaya !
par any samast mahapurushoan ki bhaanti shrikrishn ko bhi apani mahanata ka dand bhogana pada. aj unake sambandh mean itani atyukti poorn akhyayikaean tatha dant kathaean grathit ho gayi haian.
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