vishay soochi
shrimadbhagavadgita shaankar bhashy
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pancham adhyayyath sankhyaiah jnananishthaiah sannyasibhiah prapyate sthanan mokshakhyan tadh yogaiah api. jnanapraptyupayatven eeshvare samarpy karmani atmanah phalamh anabhisandhay anutishthanti ye te yoginah taiah api paramarthajnanasannyasapraptidvaren gamyate iti abhiprayah. et ekan sankhyan yogan ch yah pashyati phalaikatvath s samyakh pashyati ityarthah..5.. evan tarhi yogath sannyas ev vishishyate, kathan tarhi idamh uktamh ‘tayostu karmasannyasath karmayogo vishishyate’ iti. shrrinu tatr karanamh. tvaya prishtan kevalan karmasannyasan karmayogan ch abhiprety tayoah anyatarah kah shreyanh. tadanuroopan prativachanan maya uktan karmasannyasath karmayog vishishyate iti jnanamh anapekshy. saankhy yogiyoan dvara arthath jnan nishthayukt sannyasiyoan dvara jo moksh namak sthan prapt kiya jata hai vahi karmayogiyoan dvara bhi (prapt kiya jata hai). jo purush apane lie (karmoan ka) phal n chahakar sab karm eeshvar mean arpan karake aur use jnan prapti ka upay manakar unaka anushthan karate haian ve yogi haian, unako bhi paramarth- jnanaroop sannyas prapti ke dvara (vahi moksharoop phal) milata hai. yah abhipray hai. isalie phal mean ekata hone ke karan jo saankhy aur yog ko ek dekhata hai vahi yatharth dekhata hai..5.. poo. yadi aisa hai tab to karmayog se karmasannyas hi shreshth hai, phir yah kaise kaha ki ‘un donoan mean karmasannyas ki apeksha karmayog shreshth hai?’ u.- usamean jo karan hai so suno, tumane keval karmasannyas aur keval karmayog ke abhipray se poochha tha ki un donoan mean kaun sa ek kalyan karak hai? usi ke anuroop maianne yah uttar diya ki jnan rahit karm sannyas ki apeksha to karmayog hi shreshth hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | adhyay | prishth sankhya |
varnamala kramanusar lekh khoj