vishay soochi
shrimadbhagavadgita shaankar bhashy
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dvitiy adhyaysamyagdarshanalakshanaprajnasthairy chikirshata adau indriyani svavashe sthapayitavyani yasmath tadanavasthapane doshamh ah- yadyapi vishayoan ko grahan n karane vale, kashtakar tap mean sthit, dehabhimani ajnani purush ki bhi vishay-shabdavachy indriyaan athava keval shabdadi vishay to nivritt ho jate haian; parantu un vishayoan mean rahane vala jo ras arthath asakti hai usako chho dakar nivritt hote haian arthath unamean rahane vali asakti nivritt nahian hoti. ras shabd rag (asakti)- ka vachak prasiddh hai, kyoanki ‘svarasen pravritto rasiko rasajnah’ ityadi vaky dekhe jate haian. vah ragatmak sookshm asakti bhi is yatiki paramarthatatvaroop brahm ka pratyaksh darshan hone par nivritt ho jati hai, arthath ‘maian hi vah brahm hooan’ is prakar ka bhav dridh ho jane par usaka vishay vijnan nirbij ho jata hai. abhipray yah ki yatharth jnan hue bina rag ka moolochchhed nahian hota, atah yatharth jnanaroop buddhi ki sthirata kar leni chahie..59.. yatharth jnanaroop buddhi ki sthirata chahane vale purushoan ko pahale indriyoan ko apane vash mean kar lena chahie; kyoanki unako vash mean n karane se dosh batalate haian- yatato hyapi kauntey purushasy vipashchitah. yatatah prayatnan kurvatah api hi yasmath kauntey purushasy vipashchito medhavinah api iti vyavahiten sanbandhah. indriyani pramathini pramathanashilani vishayabhimukhan hi purushan vikshobhayanti akulikurvanti. akulikrity ch haranti prasabhan prasahy prakashamh ev pashyato vivekavijnanayuktan manah..60..
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | adhyay | prishth sankhya |
varnamala kramanusar lekh khoj