रास पंचाध्यायी -हनुमान प्रसाद पोद्दार पृ. 78

shrirasapanchadhyayi -hanuman prasad poddar

rasalila-chintan-2

svargashram (rrishikesh) mean diye gaye pravachan ab tisari bat hai shraddha. ham apani shraddha se bhagavan ko kya-kya bana lete haian. tamasi shraddha hamari hai to n jane bhagavan ko kaise roop vale bana lete haian. ham alag-alag apani shraddha ke anusar bhagavan ke roop ki kalpana karate haian par bhagavan ki shraddha ka bhagavan ki drishti mean kya svaroop hai yah bhagavan hi janate haian aur ‘manmanogatamh’ bhagavan ke man mean kya hai, yah bhagavan ka man hi janata hai lekin vo kahate haian ki shrigopaanganaean jo meri nigoodh premabhajan haian inamean sara-ka-sara maian uttar ata hooan. isaliye mera mahatmy, meri seva ka svaroop, meri shraddha ka svaroop, mere man mean kya hai isaka yatharth darshan, tattv se keval gopiyoan ko hota hai aur kisi ko hota hi nahian. char prakar ki seva banati hai- ek to ajna manakar, ek sanket pakar ek ruchi dekhakar aur ek sevy ke man ko apane man mean utarakar. koee kahe ki bhee! amuk prakar se hamari seva karo us par bhi apana man laga deta hai bich mean. koee bole, unhoanne bataya hai n! yah thik hoga. vah to ajna se bhi pare ki chij ho gee. kisi ko ajna deni p de seva karane ke liye tab vaisi seva kar sake yah ajnakari sevak hai. doosare kisi ko aur ajna ki avashyakata nahian jaban se nahian bolana p data, sanket pakar usi ke anusar acharan karata hai vah sanketadarshi sevak. tisara vah jisake liye sanket nahian avashyak hota hai. vah ruchi pahachan gaya, sevy ki ruchi usako hridayangam ho gayi, sevy ko kab kya ruchikar hota hai yah vah jan gaya to vahaan ruchi ka anusaran karane vala jo sevak hai vah ruchi anusari hota hai. yah usase ooancha aur chautha vah hai sarvottam sevak jisake man mean sevy ka man utar ata hai. sevy ko apani bat janani nahian p dati apani ajna se aur jana sakata hai nahian. man mean hamare kab, kya, kis prakar ki kalpana hoti hai usako batane ke liye bhasha mean shabd nahian hai. man ki bhasha jab shabd ki bhasha mean ati hai to vikrit hokar ke ati hai. poori-poori chij man ki vani bata nahian sakati. man ki bhasha ko samajhane vala hota hai man aur vah man jab tak apana n ho tab tak nahian samajhamean ata. shriramacharimanas mean sita ji ko prem tattv batalate haian shriramachandraji to yahi bat kahate haian. hanuman ji se poochha maiya ne ki sarakar ne mere liye kya kuchh sandesh kahalavaya hai. bole haan! kahalavaya hai. kya sandesh kahalavaya hai? ek ardhali mean sare prem ke svaroop ki poori-poori vyakhya kar di gosvami ji ne itane chatur haian.

sanbandhit lekh

ras panchadhyayi -hanuman prasad poddar

kramaank

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prishth sankhya

rasalila chintan
1.	sharad poornima par diya gaya ek pravachan	1
2.	prem-tattv	10
rasalila chintan-2
3.	svargashram rrishikesh mean diye gaye pravachan	11
4.	prem-bandhan	146
5.	rasalila-rahasy	147
6.	ras-vilas	160
7.	rasapanchadhyayi	161
rasalila (padoan mean)
8.	thian ve vikasit sharadiy	233
9.	param premamayi shriradha	239
10.	uday hue jab shrivrindavan	240
11.	aantim prishth	241