रास पंचाध्यायी -हनुमान प्रसाद पोद्दार पृ. 51

shrirasapanchadhyayi -hanuman prasad poddar

rasalila-chintan-2

svargashram (rrishikesh) mean diye gaye pravachan atev parabrahm ka svaroopanand grahan hi jivoan ka anandasvadan hai. is tarah se rasalila svaroopanand vitaran hai. parabrahm ka anand-svadan hai. mane atmaram muniyoan ka jo anandasvadan hai vah to hai isaliye ki unako us anand ki ichchha hai. lekin bhagavan jo haian ye to nity anandamay haian. bhagavan mean anand ki ichchha nahian ghat sakati. jo sare anand ke mool kendr haian, jinake rasasvaroop ko grahan karake hi sab anand ki upalabdhi kar sakate haian, jinaka anand hi jiv-jagat ko anand dan deta hai vo sarvavidh anand ke mool kendr haian. jagat ke jiv jinako pane ke liye vyagr haian. vah samast anandoan ke moolakendr-svaroop bhagavan kisi prayojan se anandabhog karane ki ichchha kare, yah nahian ho sakata. atmaram muniyoan ka jo atmaram rasasvadan hai-anandasvadan yah bhi inamean nahian hai. to kya hai? svaroopanand ko prapt karake jaise atmaram munigan anand ka rasasvadan karate haian to yah svaroopanand ka prapt karana kya hai? inaka svaroopanand vitaran hai. bhagavan jo svaroopanand ka vitaran karate haian yahi yahaan par bhagavan ka raman hai. yahaan phir shanka uthi ki bhee! parabrahm jo hai nirvishesh haian. paramanand svaroop haian - inamean prayojan buddhi kyoan ayi. anand-vitaran karane ki bat bhi ek prayojan hai. shastr sammat hai yah. bat thik hai - nirvishesh nishprayojan pravrittihin parabrahm mean bhi. shastr shrutiyaan kahati haian ki unamean bhi pravritti hoti hai. kaise? tadaikshat bahu syaan prajayeyeti’ adi shruti vakyoan se yah jana jata hai ki srishti ke poorv trigunamayi pravritti ko unhoanne vikshn kiya aur apane ko bahut se roopoan mean prakashit kiya. yah pravritti huee n. ‘tatsrishtva tadevanupravishath’ shrutivakyoan se jana jata hai ki yah sarvakaryakaran brahm hi paridrishyaman sare sansar ki srishti karate haian aur antaryami roop mean usamean pravesh karate haian. to avashy hi inaki pravritti hai aur pravritti hai to koee prayojan hai. yah doosari bat hai ki inaka prayojan tuchchh nahian hai. unaka prayojan sahetuk nahian hai par prayojan avashy hai. yah prayojan kya hai? yahaan ek sootr hai vedant darshan ka ‘n prayojanavattvath’ shastrarth hai. yah tho da kathin vishay hai. isaka arth bhashyakar karate haian. is sootr ke bhashy mean shankarachary likhate haian - jagat mean dekha jata hai ki chetan aur buddhipoorvak kam karane vala koee bhi adami samany kary mean bhi yadi rat hota hai to usaki apane prayojan ke anuroop pravritti hoti hai aur b de kam mean hastakshep jab karana hota hai tab vishesh roop se atm-pravartan-usake anusar pravritti hoti hai. yah kahana p data hai.

sanbandhit lekh

ras panchadhyayi -hanuman prasad poddar

kramaank

path ka nam

prishth sankhya

rasalila chintan
1.	sharad poornima par diya gaya ek pravachan	1
2.	prem-tattv	10
rasalila chintan-2
3.	svargashram rrishikesh mean diye gaye pravachan	11
4.	prem-bandhan	146
5.	rasalila-rahasy	147
6.	ras-vilas	160
7.	rasapanchadhyayi	161
rasalila (padoan mean)
8.	thian ve vikasit sharadiy	233
9.	param premamayi shriradha	239
10.	uday hue jab shrivrindavan	240
11.	aantim prishth	241