रास पंचाध्यायी -हनुमान प्रसाद पोद्दार पृ. 44

shrirasapanchadhyayi -hanuman prasad poddar

rasalila-chintan-2

svargashram (rrishikesh) mean diye gaye pravachan atah in aishvary-viryadi chhah shaktiyoan ki bat dhyan mean ate hi yah dharana karani uchit hai ki aisi mahashakti vala jo koee hai usako ji ki bhaanti raman karane ki ichchha ho hi nahian sakati. kyoan nahian ho sakati? isaliye ki bhagavan jo haian unaki sarvavashikaratv shakti ka nam aishvary hai. aisa siddhant hai. jisamean sabako vash mean karane ki shakti hai usako kya apane man, indriyoan ko vashikaran ki shakti nahian hai. jo man-indriyoan ke vash mean hokar raman karane ke liye vyakul ho jayega. aur khas karake ‘s aichchhat bahusyaan prajayeyeti.’ yah shrutiyoan se jana jata hai ki bhagavan ke eekshan matr se hi prakriti se charachar brahmand ki srishti ho gayi. bhagavan ne kaha- ‘mayadhyakshen prakritiah sooyate sacharacharamh’ to aise bhagavan jinamean itana aishvary hai, itani shakti hai vah kya raman ke liye koee prakrit raman ki ichchha vale hoange? isaliye yah buddhiman matr ko samajh lena chahiye ki yah jinake sankalp matr se anant koti brahmandoan ki srishti, sthiti aur lay hota hai. ve svayan atmaram sachchidanandaghan vigrah ke raman ka prayojan koee doosara hai. parantu vah prayojan kya hai? ek vishesh bat dhyan mean rakhane ki hai jin logoan ne bhagavan ke brahm-mohan lila ke sambandh mean kuchh dharana ki hai ve janate haian ki brahma ne jab vrindavan vihari gocharan parayan bhagavan ke lila madhury ka asvadan karane ke liye bachh doan ko aur gop balakoan ko churakar maya mugdh karake sthanantarit kar diya us samay bhagavan hi asankhy gop balak ban gaye. bhagavan hi bachh de ban gaye aur ek varsh tak lagatar atmaroopi gop balakoan ke sath, atmaroopi bachh doan ke sath khelate rahe. isase spasht yah jana jata hai ki bhagavan agar ichchha karate to apane ap hi karo doan gopiyaan ban jate aur apane ap mean hi khel karate. samarthy thi hi phir yah gopiyoan ko bulakar ke raman ki ichchha ki. isase svikar hi karana p dega ki bhagavan ne gop ramaniyoan ke sath jo raman ki ichchha ki isamean visheshata kuchh doosari hi hai. vah sadharan buddhi ke gochar nahian haian. to aur aisi bat vah koee hai ki svayan shat koti gopi banakar jaise vahaan gop balak bane aisa ban jane se bhagavan ki jo manokamana is samay ki hai vah poorn nahian hoti. isase yah maloom hota hai ki isamean kuchh visheshata doosari hi hai. is prakar se bhagavan ne jo ranam ki ichchha ki yah raman laukik vilas bilkul nahian hai.

sanbandhit lekh

ras panchadhyayi -hanuman prasad poddar

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prishth sankhya

rasalila chintan
1.	sharad poornima par diya gaya ek pravachan	1
2.	prem-tattv	10
rasalila chintan-2
3.	svargashram rrishikesh mean diye gaye pravachan	11
4.	prem-bandhan	146
5.	rasalila-rahasy	147
6.	ras-vilas	160
7.	rasapanchadhyayi	161
rasalila (padoan mean)
8.	thian ve vikasit sharadiy	233
9.	param premamayi shriradha	239
10.	uday hue jab shrivrindavan	240
11.	aantim prishth	241