रास पंचाध्यायी -हनुमान प्रसाद पोद्दार पृ. 14

shrirasapanchadhyayi -hanuman prasad poddar

rasalila-chintan-2

svargashram mean diye gaye pravachan asur-maran lila to bhagavan ke vishnu avatar ka kary hai. jab svayan bhagavan aye to vishnu bhagavan bhi isamean sama gaye. narayan bhi sama gaye, bhagavan mean sitakesh krishn bhi sama gaye. sare avataroan ke kary bhagavan ke dvara hi ho ge. bhagavan svayan hi bhoomandal par avatirn hue aur avatirn hokar unhoanne yah lila ki. is rasapanchadhyayi mean manaviy bhasha mean varnan hai aur varnan mean vanshi dhvani hai sabase pahale, isake bad gopiyoan ka abhisar hai. abhisar kahate haian bhagavan ka avahn milane par bhagavan se milan ke liye jo chitt mean atyant vyagrata utpann hoti hai aur vah vyagrata sab kuchh bhula deti hai to sab kuchh bhoolakar bhagavan se milane ke liye jo vyagr hokar dau d p data hai usaka nam abhisar hai. pahale bhagavan ki vanshi dhvani hoti hai, usake bad gopiyoan ka abhisar hota hai, gopiyaan nikal p dati haian. phir bhagavan shrikrishn ke sath batachit hoti hai. divy raman haian. radhaji ke sath bhagavan shrishyamasundar ka antardhan hai, phir prakaty hai, phir gopiyoan ke dvara diye hue vastrasan par bhagavan ka virajana hai, phir gopiyoan ne koot prashn kiya hai ki ap kaun haian? usaka uttar hai phir ras-nrity hai, krida hai, jalakeli hai, van-vihar hai. usake bad shukadev aur parikshit ke prashnottar haian, phir isaki samapti hai. itane prasang isamean haian. isamean prasang haian manaviy bhasha mean hi parantu yah manaviy krida nahian hai. ek bat pahale yah samajhane ki hai, ras panchadhyayi par kuchh kahane se pahale in chijoan ko samajh lena, jan lena avashyak hai ki bhagavan ka jo sharir hai yah j d nahian hai. bhagavat mean aya hai ki- ‘svechchhamayasy n tu bhootamayasy koapi’ hamare sharir ki bhaanti bhagavan ka sharir j d nahian hai. asthi, majja, med ityadi se yah bana hua nahian hai. asal mean to jad ki satta hi nahian hai. j d ki satta hai. yah hoti hai keval jiv drishti mean. bhagavan ki drishti mean j d ki satta nahian hai. yah deh aur yah dehi hai. is prakar ka jo bhed hai yah bhi prakriti ke rajy mean hota hai. bhagavan prakriti se pare hai, jo aprakritik lok hai usaki prakriti bhi aprakrit hai, chinmayi hai. hamare yahaan jis prakriti se sansar ka uday hota hai, sanchalan hota hai isamean tin gun rahate haian- sattv, raj aur tam. inhian tinoan gunoan ki lila chalati hai. bhagavan ke divy dham mean jo prakriti hai vah bhi chinmay hai. vahaan sab kuchh chinmay hai. vahaan achit ki pratiti to keval bhagavan ki lila siddhi ke liye hoti hai. isaliye yoan kahana chahiye ki jad rajy mean rahane vala jo hamara mastishk hai, yah jab bhagavan ki aprakrit lilaoan ke sambandh mean vichar karane lagata hai; tab vah apani poorv vasananusar j d rajy ki dharanaoan ko, kalpanaoan ko, kriyaoan ko dekhakar vaisa hi arop karata hai. shayad yah bat samajh mean n ayi ho.

sanbandhit lekh

ras panchadhyayi -hanuman prasad poddar

kramaank

path ka nam

prishth sankhya

rasalila chintan
1.	sharad poornima par diya gaya ek pravachan	1
2.	prem-tattv	10
rasalila chintan-2
3.	svargashram rrishikesh mean diye gaye pravachan	11
4.	prem-bandhan	146
5.	rasalila-rahasy	147
6.	ras-vilas	160
7.	rasapanchadhyayi	161
rasalila (padoan mean)
8.	thian ve vikasit sharadiy	233
9.	param premamayi shriradha	239
10.	uday hue jab shrivrindavan	240
11.	aantim prishth	241