रास पंचाध्यायी -हनुमान प्रसाद पोद्दार पृ. 105

shrirasapanchadhyayi -hanuman prasad poddar

rasalila-chintan-2

svargashram (rrishikesh) mean diye gaye pravachan yah kripashakti jahaan prakat hoti hai vahaan nana prakar se bhaktoan ki manovasana bhagavan poorn karate haian. vrajaramaniyoan ne apane is par-premavash dhairy, lajja, kulashil, bhay, man lok-paralok adi sabaka parityag karake nirbadh shribhagavan ki seva karane ke liye atyant utkanthit hokar arthat utkantha ki charam sima par pahuanchakar jab unhoanne bhagavan ke samip jane ki ichchha ki tab bhagavan ki kripashakti poornaroop se vikasit hokar bhagavan ko bhi unake prem seva ke grahan yogy saja diya aur usi prakar se gopiyoan ke sath shrigopinath ka milan sanghatit hua. isiliye yah lila sarvalila mukutamani kahalayi. to isase - ‘yogamayamupashritah’ is vaky se bhagavan ki nirvadhi kripa ka hi sanket milata hai. us kripa ka hi ek b da sundar roop aur dikhate haian. shribhagavan ki rasalila mean gopiyoan ke sath unaka yog karane ke liye-gopiyoan ka yeag bhagavan ke sath ho jay isaliye jis prakar apar kripa prakat huee thik isi prakar gopiyoan ka pati, putr, pita, bhrata, atmiy bandhav, grih, parivar, svajan, padarth ityadi se ayog karane ke liye bhi yah kripa prakat huee. bhagavan brahmaroop se sarvatr aur antaryamiroop se samast jivoan ke hridayoan mean avasthit haian. atev sabake sath sada hi unaka yog hai. isamean koee sandeh hi nahian kintu stri, putr, svami, parijan, vishay, vaibhav, deh, ghar ityadi ke sath ayog n rahane ke karan is nity yog ka anubhav nahian hota. bat samajh mean ayi ki nahian? arthat bhagavan sabhi ke hriday mean nity rahate haian isaliye bhagavan ka kisi ke sath kabhi viyog hai hi nahian, yog hai hi par yog dikhata kyoan nahian? isaliye nahian dikhata ki ghar mean, ghar valoan mean, parivar mean, sansar mean, bhogoan mean, prani-padarthoan mean yog ho raha hai, vahaan ayog nahian hai. vahaan ayog ho to yahaan yog ho. yahaan kripashakti ne donoan kam kiya. gopiyoan ka pati-putradi se ayog kiya aur bhagavan se yog kiya-yogamaya aur ayogamaya donoan prakar se. kahate haian ki jagat mean jo sadhak bhakt shravan, kirtan, dhyanadi ke dvara bhakti ke anushthan se bhagavan ka nirbadh dhyan karake daihik, saansarik, vaishayik karmoan se virat hote haian. parantu nivisht bhav se sarvada dhyan mean nahian lage rah sakate. kyoan nahian rah sakate? isaliye ki vah do gh di ke liye hi bhagavan ki or jate haian. par ghar mean unaka yog bana rahane ke karan se punah vishay sagar mean kood p date haian. udhar gaye aur yahaan ka yog chhoota hi nahian, sansar ka yog chhoota nahian aur bhagavan mean yog karane gaye to gh di adh gh di bhagavan mean jakar ke lagane ki cheshta ki, yog kiya parantu yah ayog hua nahian tha. isaliye phir vishay sagar mean kood p de. is ayog ke bina kam nahian hota. agar in dhyananishth, sadhananishth logoan ka stri, putr, vittadi mean sarvatha ayog ho gaya hota to sadhanakal mean bhagavan ka yog nity ban jay. usamean koee badha ave hi nahian. yah ghar ka, sansar ka yog hi bar-bar vahaan se khianchakar bhagavan se viyog karata hai aur isamean lagata hai.

sanbandhit lekh

ras panchadhyayi -hanuman prasad poddar

kramaank

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prishth sankhya

rasalila chintan
1.	sharad poornima par diya gaya ek pravachan	1
2.	prem-tattv	10
rasalila chintan-2
3.	svargashram rrishikesh mean diye gaye pravachan	11
4.	prem-bandhan	146
5.	rasalila-rahasy	147
6.	ras-vilas	160
7.	rasapanchadhyayi	161
rasalila (padoan mean)
8.	thian ve vikasit sharadiy	233
9.	param premamayi shriradha	239
10.	uday hue jab shrivrindavan	240
11.	aantim prishth	241