यथार्थ गीता -अड़गड़ानन्द पृ. 8

yatharth gita -svami a dag danand pratham adhyay isi prakar asaktiroopi ashvatthama. srishti mean kahian bhi vastuoan mean lagav hi asakti hai. dvait ka acharan dronachary hai. dvait hi asakti ka janm data hai. shastr hath mean rahate achary dron ki mrityu nahian ho sakati thi, vah ajey the. bhagavan shri krishn ne kaha, “kaurav-paksh mean ek hathi ka nam ashvatthama hai. bhim us hathi ko marakar ‘ashvatthama mara gaya’ - aisa udghosh karean. is apriy soochana se achary marmahat ho shithil p d jayeange. usi samay unaka ant kar diya jay.” bhim ne hathi ko mar dala, prachar kiya ki ashvatathama mara gaya. achary dron ne samajha ki unaka putr ashvatthama mara gaya. ve shithil p d gaye, dhanush hath se gir gaya. vah hatash nishchesht hokar yuddh bhoomi mean baith gaye. unaka gala kat gaya. putr mean atyadhik asakti unaki mrityu ka karan bani. ashvatthama dirghajivi tha. nivritti ke antim kshanoan tak yah badha ke roop mean vidyaman rahata hai, isiliye amar kahalaya. vikalp roopi vikarn. sadhana ki unnat avastha mean vishisht kalpanaean uthane lagati haian. man mean sankalp-vikalp hone lagata hai ki svaroop-prapti ke sath bhagavan ki or se kaun-si siddhiyaan, alaukik shaktiyaan pradan ki jayeangi? bhagavan ke chintan ke sthan par vibhootiyoan ka chintan hone lagata hai. sadhan ki drishti keval karm par honi chahiye, use phal ki vasana vala nahian hona chahiye; kintu jab vah rriddhiyoan-siddhiyoan ka chintan karane lagata hai, yah vikalp hi vikarn hai. ye kalpanaean vishisht haian, kintu sadhana mean bhayankar badhak haian. bhramamayi shvas hi bhoorishrava hai. sadhan ka satar unnat hone par usaki prashansa hone lagati hai ki vah mahatma hai, siddh hai, usamean divy shaktiyaan haian, usake samaksh lokapal bhi natamastak ho jate haian. is av bhav, prashasti se sadhak prasann hone lage, gadgad hokar bahakane lage - yah bhramamayi shvas hi bhoorishrava hai. poojy gurudev ka kathan tha - “sansar pushp vrishti kare, prashansa kare, vishv jagadh guru kahe - tumhean kuchh bhi nahian milega, rone ko aansoo nahian milega! yadi bhagavan tumhe sadhu kah dean to sab kuchh pa jaoge. duniya kahe chahe kabhi n kahe, phir bhi tum sarvasv prapt kar loge.” is prakar saansarik prashansa mean bah jana bhramamayi shvas hai, yahi bhoori shrava hai. prashansa bhoori-bhoori hai, atyadhik hai, atiranjit hai; isase sadhana mean strav (ghatav, kshay) hone lagata hai. astu, bhramamayi shvas bhoori shrava hai. sanyam ka star unnat hone par ayi huee vikritiyoan ke ye nam haian, bahy pravritti ke aang-upaang haian.

sambandhit lekh

yatharth gita -a dag danand

adhyay

adhyay ka nam

prishth san.

	prakkathan
1.	sanshay-vishad yog	1
2.	karm jijnasa	37
3.	shatru vinash-prerana	124
4.	yajn karm spashtikaran	182
5.	yajn bhokta mahapurushasth maheshvar	253
6.	abhyasayog	287
7.	samagr janakari	345
8.	akshar brahmayog	380
9.	rajavidya jagriti	421
10.	vibhooti varnan	473
11.	vishvaroop-darshan yog	520
12.	bhaktiyog	576
13.	kshetr-kshetrajn vibhag yog	599
14.	gunatray vibhag yog	631
15.	purushottam yog	658
16.	daivasur sampadh‌ vibhag yog	684
17.	Om tatsath‌ v shraddhatray vibhag yog	714
18.	sannyas yog	746
	upasham	836
	aantim prishth	871