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yatharth gita -svami a dag danand
ashtam adhyay
is prapti ke liye unhoanne smaran ka vidhan bataya- arjun! nirantar mera smaran kar aur yuddh kar. donoan ek sath kaise hoange? kadachith aisa ho ki ‘jay gopal, he krishn’ kahate rahean, lathi bhi chalate rahean. smaran ka svaroop spasht kiya ki yog-dharana mean sthir rahate hue, mere sivay any kisi bhi vastu ka smaran n karate hue nirantar smaran kar. jab smaran itana sookshm hai to yuddh kaun karega? man lijiye, yah pustak bhagavan hai, to isake agal-bagal ki vastu, samane baithe hue log ya any dekhi suni koee vastu sankalp mean bhi n aye, dikhayi n p de. yadi dikhayi p dati hai to smaran nahian hai. aise smaran mean yuddh kaisa? vastutah jab ap is prakar nirantar smaran mean pravritt hoange, to usi kshan yuddh ka sahi svaroop kh da hota hai. us samay mayik pravrittiyaan badha ke roop mean pratyaksh hi haian. kam, krodh, rag, dvesh durjay shatru haian. ye shatru smaran karane nahian deange. inase par pana hi yuddh hai. in shatruoan ke mit jane par hi vyakti paramagati ko prapt hota hai.
is paramagati ko pane ke liye arjun! too jap to ‘omh’ ka aur dhyan mera kar arthath shrikrishn ek yogi the. nam aur roop aradhana ki kuanji hai.
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