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yatharth gita -svami a dag danand
ashtam adhyay
abhyasayogayukten chetasa nanyagamina.
paraman purushan divyan yadi parthanuchintayanh..18..
he parth! us smaran ke liye yog ke abhyas se yukt hua (mera chintan aur yog ka abhyas paryay hai) mere sivay doosari or n janevale chitt se nirant chintan karanevala param prakashasvaroop divyapurush arthath paramatma ko prapt hota hai. man lijiye ki yah pensil bhagavan hai, to isake sivay any kisi vastu ka smaran nahian ana chahiye. isake alag-bagal apako pustak dikhayi p dati hai ya any kuchh bhi, to apaka smaran khandit ho gaya. smaran jab itana sookshm hai ki isht ke atirikt doosari vastu ka smaran bhi n ho, man mean tarange bhi n ayean, to smaran aur yuddh donoan ek sath kaise hoange? vastutah jab ap chitt ko sab or se sametakar apane ek aradhy ke smaran mean pravritt hoange to us samay mayik pravrittiyaan kam-krodh, rag-dvesh badha ke roop mean samane prakat hi haian. ap smaran kareange, kintu ve apake andar udveg paida kareangi, apaka man smaran se chalayaman karana chaheangi. un bahy pravrittiyoan ka par pana hi yuddh hai. nirantar chintan ke sath hi yuddh sambhav hai. gita ka ek bhi shlok bahy marakat ka samarthan nahian karata. chintan kisaka karean? is par kahate haian-
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