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vishay soochiyatharth gita -svami a dag danandpratham adhyayjahaan bhram nahian hota, vah apar aur avyakt hai. is sharir ke janm ka karan ichchha hai. ichchha hi maya hai aur ichchha hi jagat ki utpatti ka karan hai. [‘soakamayat.’[1], ‘tadaikshat bahu syaan prajayeyeti.’[2] kabir kahate haian- jo ichchhaoan se sarvatha rahit haian, ‘taka par n paya’ - ve apar, anant, asim tattv mean pravesh pa jate haian. (‘yoakamo nishkam aptakam atmakamo n tasy prana utkramanti brahmaiv sanh brahmapyeti.’[3] - jo kamanaoan se rahit atma mean sthir atm svaroop hai, usaka kabhi patan nahian hota. vah brahm ke sath ek ho jata hai.) arambh mean ichchhaean anant hoti haian aur antatogatva paramatm-prapti ki ichchha shesh rahati hai. jab yah ichchha bhi poori ho jati hai, tab ichchha bhi mit jati hai. yadi usase bhi b di koee vastu hoti to ap usaki ichchha avashy karate. jab usase age koee vastu hai hi nahian to ichchha kisaki hogi? jab prapt hone yogy koee vastu aprapy n rah jay to ichchha bhi samool nasht ho jati hai aur ichchha ke mitate hi bhram ka sarvatha ant ho jata hai. yahi bhishm ki ichchha-mrityu hai. is prakar bhishm dvara rakshit ham logoan ki sena sab prakar se ajey hai. jab tak bhram hai, tabhi tak avidya ka bhi astitv hai. bhram shant hua to avidya bhi samapt ho jati hai. bhim dvara rakshit in logoan ki sena jitane mean sugam hai. bhavaroopi bhim. ‘bhav vidyate devah’ - bhav mean vah kshamata hai ki avidit paramatma bhi vidit ho jata hai. ‘bhav basy bhagavan sukh nidhan karuna bhavan.’[4] shrikrishn ne ise shraddha kahakar sambodhit kiya hai. bhav mean vah kshamata hai ki bhagavan ko bhi vash mean kar leta hai. bhav se hi sampoorn punyamayi pravrittiyoan ka vikas hai. vah puny ka sanrakshak hai. hai to itana balavanh ki paramadev paramatma ko sanbhav banata hai; kintu sath hi itana komal bhi hai ki aj bhav hai to kal abhav mean badalate der nahian lagati. aj ap kahate haian ki maharaj bahut achchhe haian, kal kah sakate hean ki nahian, hamane to dekha maharaj khir khate haian. ghas pat jo khat haian, tinahi satave kam. isht mean lesh matr bhi truti pratit hone par bhav dagamaga jata hai, punyamayi pravrittiyaan vichalit ho uthati haian, isht se sambandh toot jata hai. isaliye bhim dvara rakshit in logoan ki sena jitane mean sugam hai. maharshi patanjali ka bhi yahi nirnay hai - ‘s tu dighakalanairantaryasatkaraaasevito dridhabhoomiah.’[5]- dirgh kal tak nirantar shraddha-bhakti poorvak kiya hua sadhan hi dridh ho pata hai. |
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tika-tippani aur sandarbh
- ↑ taittiriy up., brahmanand balli anuvakh 6
- ↑ chhandogy up., 6/2/3
- ↑ brahadaranyak up., 4/4/6
- ↑ ramacharitamanas, 7/92kh
- ↑ yogadarshan, 1/14
sambandhit lekh
| adhyay | adhyay ka nam | prishth san. |
varnamala kramanusar lekh khoj