vishay soochi
mere to giradhar gopal -svami ramasukhadas
8. sadhak, sadhy tatha sadhan
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nity paramatmasatta mean nirantar sthit rahana hi paramatma ke liye vishram karana hai. paramatma ke liye hone vala vishram tamas nahian hota, pratyut sattvik hokar gunatit ho jata hai. isaliye sadhak ke liye sabase moolyavanh vastuean do hi haian- bhagavadashray aur vishram. bhagavadashray aur vishram se paramarthik ichchha poori ho jati hai aur saansarik ichchhaean mit jati haian. agar sadhak ka bhagavan par vishvas n ho, pratyut apane par vishvas ho to vah svashray ko apana sakata hai. agar sadhak ka n to bhagavan par vishvas ho, n apane par vishvas ho to vah dharm ka arthath kartavy ka ashray apana sakata hai. maian bhagavanh ka hooan, bhagavanh mere haian- yah bhagavanh ka ashray hai. mera kuchh nahian hai, mere ko kuchh nahian chahiye- yah ‘sv’ ka ashray hai. padarth aur kriya keval doosaroan ke hit ke liye hai- yah dharm ka ashray hai. bhagavanh ka ashray ‘bhaktiyog’ hai. ‘sv’ ka ashray ‘jnanayog’ hai. dharm ka ashray ‘karmayog’ hai. yadyapi tinoan hi yog margoan se padarthoan aur kriyaroop prakriti ka ashray chhoot jata hai aur satta matr mean apani svatahsiddh sthiti ka anubhav ho jata hai, tathapi in tinoan mean bhagavanh ka ashray sarvashreshth hai; kyoanki mool mean ham bhagavanh ke hi aansh haian. bhagavadashray se mukti ke sath-sath bhakti ki bhi prapti ho jati hai, jo manav jivan ka charam lakshy hai. ek ‘hai’ (sattamatr)- ke sivay aur kuchh nahian hai- aisa janane se mukti ho jati hai aur vah ‘hai’ apana hai-aisa manane se bhakti ho jati hai. vastav mean jo ‘hai’ vahi apana ho sakata hai. jo ‘nahian’ hai, vah apana kaise ho sakata hai? agar sadhak asath ki satta hi svikar n kare aur apana koee agrah n rakhe to bhakti apane-ap hoti hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj