vishay soochi
mere to giradhar gopal -svami ramasukhadas
4. manav sharir ka sadupayog
man- buddhi chetan mean dikhate haian, par haian ye j d hi. ye chetan ke prakash se prakashit hote haian. ham (svayan) sharir- indriyaan- man-buddhi ko janane vale haian. indriyoan ke do vibhag haian- karmendriyaan aur jnanendriyaan. karmendriyaan to sarvatha j d haian aur jnanendriyoan mean chetan ka abhas hai. us abhas ko lekar hi shrotr, tvacha, chakshu, rasana aur ghran- ye paanchoan indriyaan ‘jnanendriyaan’ kahalati haian. jnanendriyoan ko lekar jivatma vishayoan ka sevan karata hai- shrotran chakshuah sparshanan ch rasanan ghranamev ch . jnanendriyoan mean aur antahkaran mean jo jnan dikhata hai, vah unaka khud ka nahian hai, pratyut chetan ke dvara aya hua hai. khud to ve j d hi haian. jaise darpan ko soory ke samane kar diya jay to soory ka prakash darpan mean a jata hai. vah prakash mool mean soory ka hai, darpan ka nahian. aise hi indriyoan mean aur antahkaran mean chetan se prakash ata hai. chetan ke prakash se prakashit hone par bhi indriyaan aur antahkaran j d haian. ham svayan chetan haian aur paramatma ke aansh haian. gita mean bhagavanh kahate haian- ‘mamaivaansho jivaloke’[2]. jaise sharir maan aur bap donoan se bana hua hai, aise svayan prakriti aur paramatma donoan se bana hua nahian hai. yah keval paramatma ka hi aansh hai. bhagavan kaha hai- |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj