vishay soochi
mere to giradhar gopal -svami ramasukhadas
3. abhed aur abhinnata
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kaushalya mata ko ram, lakshman aur sita- tinoan apane samane dikhate haian to ve sumitra se poochhatian haian ki yah batao, agar ram ji van ko chale gaye haian to ve mere ko dikhate kyoan haian? aur agar ve van ko nahian gaye haian to mere chitt mean vyakulata kyoan hai? kaushalya ji ki ye do avasthaean haian. in donoan avasthaoan mean prem pratikshan vardhaman hota hai. bhakti ki abhinnata mean apani taraph dekhate haian to bhed hota hai ki maian bhagavanh ka hooan, bhagavanh mere haian. bhagavanh ki taraph dekhate haian to abhed hota hai ki ek bhagavanh ke sivay kuchh nahian hai. yah abhed bhakti mean hi hai, jnanayog mean nahian. bhakti ki abhinnata mean bhakt bhagavanh se bhinn kabhi hota hi nahian. vah n sanyog (milan)-mean bhinn hota hai, n viyog (virah)- mean bhinn hota hai. jnan mean apane svaroop ka jnan hota hai, jo paramatma ka aansh hai- ‘mamaivaansho jivaloke’. jnanayog mean sadhak ko ek tattv se abhed ka anubhav ho jata hai. parantu jisake bhitar bhakti ke sanskar hote haian, usako jnan ke abhed mean santosh nahian hota. atah usako bhakti ki prapti hoti hai. bhakti mean phir bhed aur abhed hote rahate haian, jisako abhinnata kahate haian. parantu jnanayog mean keval abhed hota hai. jnanayog mean paramatma ka aansh apane svaroop mean sthit ho gaya, ab usamean bhed kaise ho? usamean akhand anand, apar anand, asim anand, ek anand-hi-anand rahata hai. parantu bhaktiyog mean abhinnata hoti hai. do se ek hote haian to abhed hota hai aur ek se do hote haian to abhinnata hoti hai. abhed mean jiv ki brahm ke sath ekata ho jati hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj