vishay soochi
mere to giradhar gopal -svami ramasukhadas
2. kamana, jijnasa aur lalasa
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satsang b de bhagy se milata hai- ‘b de bhagy paib satasanga’.[1]parantu jis granth mean bhagy ki bat likhi hai, usi granth mean yah bhi likha hai- ‘jehi kean jehi par saty sanehoo. so tehi mili n kachhu sandehoo..’[2]sachchi lalasa vale ko sachcha satsang avashy milega. jisake bhitar kalyan ki sachchi lalasa hai, usako kalyan ka mauka milega-isamean koee sandeh nahian hai. isamean bhagy ka kam hai hi nahian. saansarik dhan ki prapti ke liye tin batoan ka hona jaroori hai- dhan ki ichchha ho, usake liye udyog kiya jay aur bhagy sath de. parantu paramatma ichchha matr se milate haian. karan ki manushy sharir mila hi paramatma ki prapti ke liye hai. agar paramatma nahian mile to manushy janm sarthak hi kya hua? isaliye saansarik kamanaoan ka tyag karake keval svaroop ki jijnasa athava paramatma ki lalasa jagrath karo. isi mean manushy janm ki sarthakata hai. jab tak kamana[3]rahati hai, tab tak jiv sansari rahata hai. kamana mitane par jab jijnasa poorn ho jati hai, tab jiv ki apane avyakt svaroop mean sthiti ho jati hai. phir vah svaroop jisaka aansh hai, usake prem ki lalasa jagrath hoti hai. svayan avyakt hote hue bhi jnan mean keval advait rahata hai aur bhakti mean kabhi dvait hota hai, kabhi advait hota hai. bhakti mean bhakt apani taraph dekhata hai to dvait hota hai aur bhagavanh ki taraph dekhata hai to advait hota hai arthath apani taraph dekhane se ‘maian bhagavanh ka hooan tatha bhagavan mere haian’- yah anubhav hota hai aur bhagavanh ki taraph dekhane se ‘sab kuchh keval bhagavan hi haian’- yah anubhav hota hai. is prakar dvait aur advait-donoan hone se prem ka pratikshan vardhaman hota hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj